Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Published by TIST-Kenya. W eb: www.tist.org Email: martinweru@tist.org Tel: 0722 - 846 501 December 2012 Newsletter Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Not for sale www .tist.org English Version TIST Mobile Website: A New, innovative way to get information about your Small Group and Cluster quickly and easily. Page 2 Small Groups Payments to begin again from this month. Page 4 Deforestation and forest land degradation are serious problems. What can we do? Page 5 Why sustainable development matters. Page 6 Developing a hearing ear. Page 6 TIST-KFS Partnership: Launch of PFMP at Lower Imenti on 2nd November, 2012. Inside: ENGLISH VERSION 2 T IST has developed a new website – a mobile website. This website will enable thousands of farmers to get information about their own groups and clusters quickly and easily. It will help us be mutually accountable, transparent, and accurate if we use it well. Now you can get information such as number of trees counted for your group, in each individual grove, the members of your group, whether your group is qualifying for payments and if it has been paid recently. In regard to your Cluster, you will be able to view the total number of groups in your cluster (and you can compare with other clusters), your next cluster meeting date, the current leaders of your cluster and when last elections were held. Further, you will be able to know how your Cluster has been spending its monthly budget. Steps to login to this mobile website There are 2 ways you can access this mobile website. If you are a TIST member and you have been assigned a TIST email address, you can login directly using your password. Signing in in this way gives you access to more information. If you do not have TIST email address, you can sign in as a guest. You can access this site from your phone if it has internet capabilities or from cybercafes. TIST Quantifiers have been asked to be available in all Clusters meetings to train and support in other activities.They have been asked to provide palms to the Clusters during the Cluster meetings and members can view information about their Small Groups or Clusters or about TIST program right at the Cluster meetings. Here are steps. 1. Go to www.tist.org/mobile 2. If you have TIST email address, log in with your TIST email address and use your password. 3. If you don’t have TIST email address, you can log in as a guest. Put in your name and organization and then tap log in. Organization can be name of your Small Group.
4. You will be directed to the next page. At the top, you will find “Cluster”, “Groups”,“groves” and “Log out” 5. If you want to view your Cluster, tap on “ Cluster”. You will be directed to a page that shows TIST project areas worldwide. Choose and tap an area of your interest (for example, Meru). From here, you will move to the next page where you will find a list of Clusters under Meru (or any other area you chose) with number of groups and trees listed plus the next meeting dates and last election. 6. Tap your Cluster (for example, Ciakanyinga). A new page will open and you will find Small Groups listed by their names, TIST number, Number of trees and last date of quantification. 7. Tap on your Group. (for example, TARADA).This will take you to a new page. You will find details about this group, including payment eligibility and whether the group has met requirements to take part in the carbon market. TIST Mobile Website: A New, innovative way to get information about your Small Group and Cluster quickly and easily. ENGLISH VERSION 3 Group Nursery at Njorua Cluster. Moses Mukono, a TIST Member – Kiriko A Small Group, at his tree nursery. Njorua Cluster Tree Nursery. Jane Wangari, a TIST Member – Ndaragwiti B Small Group, at her 5,000 + trees nursery. Jane Wangari, a TIST Member – Ndaragwiti B Small Group, at her 5,000 + trees nursery. Besides planting in her own shamba, Jane sells surplus seedlings. Her contact is 0710706500. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lowerimenti CFA) and Ben Henneke ( President, Clean Air Action Corporation / TIST) sign TIST/KFS Forest Management Plan and Revenue Sharing Agreement at KFS HQs, Karura on 15th November, 2012. TIST-KFS Partnership: Launch of PFMP at Lower Imenti on 2 nd November, 2012. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lowerimenti CFA) and Ben Henneke ( President, Clean Air Action Corporation / TIST) sign TIST/KFS Forest Management Plan and Revenue Sharing Agreement at KFS HQs, Karura on 15th November, 2012. ENGLISH VERSION 4 W hen TIST Kenya went through her third Validation and Verification last July, some tree count inaccuracies were found.This made us to stop the payments that were ongoing because it was apparent that we were not paying groups for their actual number of trees. Since August, Quantifiers and Auditors have worked hard to make sure the tree data is accurate. They have audited many Clusters, and the TIST Leadership Council feels confident that most groups now qualify for payments.Therefore, we will resume paying Small Groups again from this month. As a reminder, Small Groups need to do the following in order to make payments smooth and effective: Things that your Small Group should do; 1) Be on time! When you are late to the meeting, it causes delays for everyone. 2) Make sure your Small Group is represented in all Cluster meetings. During the issuing of vouchers, at least 2 members of your group must be present. You will be paid the month after you receive your voucher if you follow the steps below. 3) When your Small Group is issued your voucher, please be sure to: a. Inform all members of your group that you received the voucher and its amount. b. All members of your group should sign the Agreement to accept Mpesa payments. 4) You should select two of your group members, one to hold the SIM card and one as PIN Custodian for your group. a. At least three members of your group should sign the voucher. It is advisable that members with highest number of trees should be given first priority to sign the voucher. b. Make sure that your Safaricom SIM card has been registered with Mpesa and that the card is active. Your SIM Card custodian should be the one to be registered on behalf of the Small Group but the Mpesa PIN should be secretly kept by your PIN Custodian – another member apart from SIM card custodian. c. If your group was previously issued with SIM card by TIST and it was registered, you need not to have another card but always make sure that it remains active. 5) During payments, your Small Group should be represented by a minimum of 2/3 of your members. Your Small Group members who signed the voucher should be present during the payment meeting. 6) If there are Mpesa delays or any other problem that causes your group to be delayed in payments, give phone contacts of at least 2 more members other than the SIM card and PIN custodians to your cluster Accountability Person. 7) Upon receiving your payments, please inform other members of your Small Groups and also your Cluster Accountability person. Make sure that your cluster representatives return the signed vouchers to the TIST office. This is important for accurate payments to take place. If there is a delay in receiving vouchers, it may cause a delay in payment for your cluster. Small Groups Payments to begin again from this month. ENGLISH VERSION 5 Deforestation is the removal of trees and other woody vegetation cover. Forests and woodlands cover about a third of the world’s land surface.
They regulate climate, protect water resources, provide forest products (e.g. timber, medicine, fruit, and more) worth billions of dollars and support a tremendous variety of plant and animal species. Yet they are being destroyed at a rate of 20 million hectares per year. Half of the world’s population depends on these forests for fuel, yet roughly 100 million people do not have enough fuel for minimal energy requirements. Major causes of deforestation: § Deforestation occurs when vegetation is cleared for activities like farming or grazing and uses such as: firewood, brick making, fish smoking, tobacco curing, tea drying, construction, and timber. § Forest degradation is when a forest becomes less diverse and resilient due to poor use and management (for example, when old trees are all cut, leaving mainly brush, or when a useful § species is all harvested so that it disappears from the forest, or when forest is heavily grazed, so that trees can’t grow to replace those that die). § Much of deforestation and forest land degradation results from a lack of awareness of the full value of trees. § In some cases, the value of trees may be known but poverty and the idea that there are no good alternatives lead people to clear trees. Consequences of Deforestation: § Soil erosion: lack of tree cover and root binding exposes soil to erosion. § Lack of forest resources: removing trees destroys habitats, reduces biodiversity, removes food and medicinal resources, and increases competition for construction materials. People will have to walk further for firewood, and if forest products are being bought, prices will rise. § Deforestation also means we lose the many other benefits of trees: Trees act as a windbreak, retain moisture, add oxygen to the air, and add nutrients to soil. Hence without trees the local climate will become drier with increased risk of flooding, wind erosion, decreasing soil fertility and diminished air quality. What can we do to prevent deforestation and forest degradation? § Establish tree nurseries and distribute or sell seedlings to the community. § Use energy-saving cook stoves that use less firewood and charcoal. § Use alternative sources of energy and fuel when possible (e.g. heating from the sun, sawdust, coffee and risk husks, grass, weeds, crop wastes, animal waste). § Carry out tree planting activities.
Become a successful, effective TIST group! Encourage § your neighbors and friends to join TIST as well. § Do not cultivate land bordering a river or swamp. Leave trees and vegetation to grow to protect these waters. § Be careful to not over-graze land. Limit animals’ access to tree seedlings that they may destroy to give the forest a chance to regrow. § Encourage agro-forestry or the use of woodlots. Having trees on your land provides good access to forest products and helps protect nearby forest. Deforestation and forest land degradation are serious problems. What can we do? ENGLISH VERSION 6 Developing a hearing ear. When the communities work for sustainable development, they work to meet current needs and also to meet the needs of future generations. It means we take action to change behavior so that instead of destroying resources and damaging the environment, we are building and rehabilitating them for years to come. Instead of clearing forests, for example, we are planting and protecting them to make a greener, better future while improving our own lives as well. It is our responsibility to do this today, and not to wait for our children to start with a damaged environment. Sustainable development aims to increase our quality of life while making sure that the environment is able to supply the natural resources and services required in the future. To accomplish this, resources should not be removed faster then they can be renewed. Waste products from resources used should not be produced faster then the environment can safely absorb them (for example, forests absorb the carbon dioxide from burning fossils fuels, but when we use too much too quickly, we overwhelm the this natural filter, pollute the air and cause climate change). Sustainable development is diverse, but there are common, underlying principles: 1. Concern for equity and fairness This means protecting the rights of the poor and marginalized today while also considering the welfare of future generation. Each nation should be able to develop, but each should consider the impacts of their actions on other nations and communities as well. We should consider how our activities impact women, children, and the poor. Impacts of actions and development should be considered globally, not just for ourselves. For example, a farmer using pesticide on her field near a river should consider the impact that this has on the men, women, children and animals downstream who also depend on this water. Future generations are not able to speak for themselves, yet if development is to be sustainable then it must consider their interests and rights. 2. Long-term view- this requires thinking about the consequences of actions beyond the present act. If we don’t know the long-term potential impacts and risks of an activity, we should avoid it when possible. 3. Focused thinking- this means understanding that there is one earth with given resources, and that our own actions operate within this large system. The environment, society and economy are all connected in time and space. The consequences of decisions made one part of world can quickly affect other parts Sustainable development has no single plan to be followed. Rather, it is up to each country and community, and to each of us, to decide how its principles can best be implemented in our region. It is only when the environment and social impacts of our actions are fully considered, with a long-term view and regard for the needs of the many people sharing this earth, that economic development can take place is a sustainable way Let’s sustain our environment by planting trees in own farms for ourselves and future generation. Let’s follow these principles in all of the work that we do. Why sustainable development matters. P agers and cell phones seem to be everywhere these days. People have these devices clipped to their belts, in their purses, briefcases, or cars. Being able to stay in communication with their family or business associates gives us a sense of security Those who carry pagers or cellphones recognize their signal or ring and respond immediately. The same is true spiritually. We need to discern the voice of God and respond immediately. In 1 Samuel, Chapter 2 and 3, we are told the story of the aging priest Eli who could no longer hear God’s voice. He had lost his spiritual receptivity because he did not restrain his sons from doing evil. However, the young boy, Samuel, was dedicated to the Lord from childhood by his godly mother, Hanna. Samuel had been taught how to hear and obey God’s voice. We as TIST servants and farmers we should develop a hearing ear. Let’s practice TIST values to develop best practices in our farms and in our clusters, and we will have success. There are times today when God speaks to his people in supernatural ways, in dreams, visions or through angelic messages,. If God speaks to you in a dream or vision, ask him to reveal to you the meaning and He will reveal to what he is saying to you and confirm it. It is important to recognize that regardless of the method God chooses to speak to you, you must HEAR what he is saying and obey. That is why we must develop a hearing Ear, and the courage to take action as He asks. And thine ears shall hear a word behind thee, saying,“This is the way. Walk ye in it, when you turn to the right hand, and when ye turn left-[Isaiah 30;21]. Please, TIST farmers, let’s listen to the TIST servants as well, for they have the right message for our Environmental Development. We are called to TIST and called to action. We shall change the deteriorated climate, and it will restore it back to the glory of creation. TIST farmers -Have peaceful moments, a Happy Christmas and a wonderful New Year 2013, led by our Heavenly Father. Kuritaniria ngugi gwa TIST-KFS: Kwambua kwa PFMP naria Lower Imenti tariki ijiri mweri jwa ikumi na jumwe mwaka jwa 2012. Published by TIST-Kenya. W eb: www.tist.org Email: martinweru@tist.org Tel: 0722 - 846 501 December 2012 Newsletter Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Not for sale www .tist.org Kimeru Version Njira injeru ya kwona mantu jegie gikundi na cluster yaku ntuti na nauthu. Page 2 Kuriwa kwa ikundi bibinini gukambiria kairi mweri juju. Page 4 Niatia tuumba kuthithia? Ugiti miti na uthukia bwa miunda ya miitu ni thiina inene. Page 5 Niki witi na mbele bukuumbika burina bata. Page 6 Kugia gutu gwa kuthikira. Page 6 Inside: KIMERU VERSION 2 T IST niambiritie website ingi-ya thimu. Website iji ikoombithia arimi ngiri inyingi kwona mantu jegie ikundi na cluster ciao na ntuti na nauthu. Igatutethia kumenyanira, kua antu ba weru na ba jaria jario jongwa twamitumira bwega. Nandi no umenye mantu ta miti iria itari gikundine giaku, ndene ya o munda, amemba ba gikundi giaku, kethira gikundi giaku gikariwa na kethira nikirii rua. Mwegie cluster yaku, ukoomba kwona ni ikundi bing’ana biri kiri cluster yaku (na nouteganiria na cluster ingi), tariki iu ingi ya mucemanio jwa cluster, atongeria ba cluster yaku igitene riu na riria iithurano bia muthia biari. Kwongera, ukoomba kumenya uria cluster yaku ithiritwe igitumagira mbeca iria iejagwa o mweri. Matagaria ja gutonya kiri website iji ya thimu Kurina njira ijiri uumba gutumira gutonya kiri website iji ya thimu. Kethira uri mumemba waTIST na nuei email address ya TIST, no utonye ugitumagira namba yaku ya witho. Gutonya nanjira iji nigukwonagia mantu jamaingi nkuruki. Kethira utina email address no utonye ja mugeni. No utonye kiri website iji na thimu yaku kethira niumbaga gutonya kana kiri nduka ciitagwa cyber. Atari miti ba TIST niboritue gwita micemanione ya cluster kuritana na gutetheria kiri mantu jangi. Niboritue kuejana Palm ciao kiri cluster igitene ria micemanio ya cluster nikenda amemba bomba kwona mantu jegie ikundi na cluster ciao kana kwegie muradi jwa TIST ndene ya micemanio ya cluster. Jaja nijo matagaria. 1. Ita kiri www.tist.org/mobile 2. Kethira urina email address ya TIST, tonya na email address yaku na utumire namba yaku ya witho. 3. Kethira utina email address ya TIST, no utonye ja mugeni.Andika riitwa riaku na kambuni yaku riu uinye au kwandiki “Log In”. riitwa ria kambuni no riithirwe riri riitwa ria gikundi giaku. 4. Ugaikua kiri page iu ingi. Au iguru, ukoona “Cluster”,“Groups”,“groves” na “Log out” 5. Kethira urienda kwona cluster yaku, inya “Cluster”. Ugaikua page ikwonania ntuura cia TIST ndene yanthiguru yonthe. Taara na uinye aria ukwenda gutega (mung’uanano, Meru). Kuuma ja, ugeeta page iu ingi aria ukoona mariitwa ja cluster iria ciri Meru (kana naria naangi watara) jarina namba ya ikundi na miti iandiki amwe na tariki cia mucemanio jou jungi na tariki cia muthia cia ithurano. 6. Inya cluster yaku (mung’uanano, Ciakanyinga). Page injeru ikaruguka na ukoona ikundi bibinini biandiki na mariitwa jao, namba ciao, miti iria biri nayo na tariki cia muthia cia utari miti. 7. Inya riitwa ria gikundi giaku (mung’uanano, TARADA). Ugaikua page iu ingi.ukoona mantu jegie gikundi giki, amwe na kethira bukariwa na kethira gikundi nikithithitie jonthe jaria kibati nikenda gitonya thokone ya ruugo ruruthuku.
Njira injeru ya kwona mantu jegie gikundi na cluster yaku ntuti na nauthu. KIMERU VERSION 3 Munanda jwa gikundi ndene ya Cluster ya Njorua. Moses Mukono, Mumemba wa TIST – Gikundi gikinini gia Kiriko A, munandene jwawe jwa miti. Munanda jwa miti jwa cluster ya Njorua. Jane Wangari, Mumemba wa TIST – Gikundi gikinini kia Ndaragwiti B, ari munandene jwawe jwa miti nkuruki ya ngiri ithano. Jane Wangari, Mumemba wa TIST – Gikundi gikinini kia Ndaragwiti B, ari munandene jwawe jwa miti nkuruki ya ngiri ithano. DK Mbugua (Mutongeria wa Kenya Forest), Elizabeth Kiogora (Mwene giti, Lowerimenti CFA) na Ben Henneke ( Munene, Clean Air Action Corporation / TIST) bagisainaga mubango jwa TIST/KFS jwa kumenyeera mwitu na gwitikaniria kugaana mbeca naria KFS HQs, Karura tariki ikumi na ithano mweri jwa ikumi na jumwe mwaka jwa 2012. Kuritaniria ngugi gwa TIST-KFS: Kwambua kwa PFMP naria Lower Imenti tariki ijiri mweri jwa ikumi na jumwe mwaka jwa 2012. DK Mbugua (Mutongeria wa Kenya Forest), Elizabeth Kiogora (Mwene giti, Lowerimenti CFA) na Ben Henneke (Munene, Clean Air Action Corporation / TIST) bagisainaga mubango jwa TIST/KFS jwa kumenyeera mwitu na gwitikaniria kugaana mbeca naria KFS HQs, Karura tariki ikumi na ithano mweri jwa ikumi na jumwe mwaka jwa 2012. KIMERU VERSION 4 R iria TIST ndene ya Kenya yategerwe ngugi nikenda ikurukithua ria jathatu mweri jwa mugwanja, nikwonekanire kurina thina kiri utari bwa miti. Bubu nibwatumire twatiga kuriwa kuria gwetaga na mbele nontu nikwonekanire ati tutariagaira ikundi miti yongwa iria biari nayo. Kuuma mweri jwa inana, atari miti na ategi ngugi nibaritaniritie ngugi na inya kumenyeera ati miti iria itari ni iria yongwa iri miundene. Nibategete ngugi ndene ya cluster inyingi na kiama kia atongeria ba TIST nikiiji na umma ati ikundi biria bingi nibibati kuriwa. Kwou, tugacokeera kuria ikundi bibinini kairi kuuma mweri juju. Kubarikania, ikundi bibinini nibibati kuthithia jaja nikenda kuriwa kwao kwithirwa gutina thina na kuthongi: Mantu jaria gikundi giaku kibati kuthithia; 1) Be Iika mathaa! Riria bwacererwa mucemano, nibucererithagia bangi bonthe. 2) Menyeera ati gikundi gikinini giaku nikirungamiri micemanione ya cluster. Igita ria kuejana vocha amemba nkuruki ya bairi ba gikundi giaku nibabati kwithirwa bariku. Bukariwa mweri jou juthingatite kuewa vocha bwathingatira mantu jaja. 3) Riria gikundi giaku kiaewa vocha, itu menyeera ati: a. Bukwira amemba bonthe ndene ya gikundi kienu ati nibunenkeri vocha na niya mbeca ing’ana. b. Amemba bonthe ba gikundi kienu basaine fomu ya gwitikiria kuewa mbeca gukurukira kiri M-Pesa. 4) Nibubati gutaara amemba bairi ba gikundi kienu, umwe gukara na laini ya thimu na ungi gukara na namba ya witho. a. Amemba nkuruki ya bathatu ba gikundi kienu nibabati gusaina vocha. Ni bubwega amemba baria barina miti imingi nkuruki ya bangi kuewa kanya ka mbele ga gusaina vocha iu. b. Menyeera ati laini yenu ya Safaricom niandikithitue kwa M-Pesa na ati nigwita ngugi. Mwiki wa laini yenu niwe ubati guciandikithia antune a gikundi indi namba ya witho ibati gwikwa na witho ni mwiki namba- mumemba ungi uti uria urina laini. c. Kethira gikundi kienu nikiaewi laini kabele ni TIST na niyaandikithitue, gutina aja ya kujukia laini ingi indi menyeera ati nigutumika rionthe itikaingwe. 5) Igitene ria kuria, gikundi gikinini kienu nikibati kurungamirwa ni nkuruki ya bairi kiri o amemba bathatu ndene ya gikundi kiu.Amemba ba gikundi kiu baria basainite vocha nibabati kwithirwa bari mucemanione jou jwa kuriwa. 6) Kethira M-Pesa irina thina ya gucererwa kana thina ingi iria igutuma kuriwa kwa gikundi kienu gucererithua, ejaneni namba cia amemba bairi kana nkuruki ba gikundi kienu bati baria barina laini na namba ya witho kiri mwiki na mumenyeeri utumiri bwa mbeca na mauku ja cluster. 7) Bwarikia gukinyirwa ni mbeca cienu, itu ireni amemba bangi ba gikundi kienu na kinya mwiki mauku na mumenyeeri utumiri bwa mbeca cia cluster. Menyeereni ati arungamiri ba cluster yenu bagucokia vocha isainitwe kiri ofisi ya TIST.
Bubu burina bata kethira kuriwa gugeta na mbele uria kubati. O uria vocha igacererwa gucoka nou kuriwa gwa cluster yenu gugacererithua. Kuriwa kwa ikundi bibinini gukambiria kairi mweri juju. KIMERU VERSION 5 Ugiti miti ni amwe na uriti bwa miti na imera bingi biria bikunikirite nthi. Miitu na ithaka nibikunikagira gicunci kimwe kiri bithatu kia nthi yonthe. Niithongomagia rera, igakaria nduuji, ikaejana into kuumania na miitu (ta mpao, ndawa, matunda na bingi) bia mbeca inyingi na ikagwatira imera na nyomoo cia mithemba imingi. Na gintu gia kurigaria no ikuthukua miitu iri miundene ya hectare milioni mirongo iiri o mwaka. Nusu ya antu ndene ya nthiguru yonthe nibatumagira miitu ta nkuu nakurigaria akui antu milioni igana batina nkuu ing’ani cia utumiri bwa nthiguru buru. Itumi biria binene bia kugiita miti: § Ugiti miti bukarikaga riria imera bigitagwa nikenda miunda irugurwa gutumirwa mantune jangi ta kurima kana kurithia na mootumiri jangi ta: nkuu, kuthithia maiga ja gwaka, gutogia makuyu, kuithia mbaki, kunyaria majani, gwaka na mpao. § Uthukia bwa miunda ya miiitu ni riria mwitu junyiagia mithemba ya imera na nyomoo na uumiria bwaju niuntu bwa utumiri na umenyeeri bubuthuku (mung’uanano, riria miti imikuru yagitwa yonthe gugatigwa na miti iminini aki, kana riria muthemba jurina bata jwagitwa junthe mwanka jukathira mwitune, kana riria mwitu jwarithua nainya mwanka miti ikaremwa kuuma antua iu ikuite). § Ugiti miti na uthukia bwa miunda ya miitu buria bwingi buumanagia na kwaga umenyo kwegie bata ya miti. § Rimwe na rimwe, bata ya miti noithirwe iijikene indi ukia na kwithirwa gutina kingi gia gutuumira nigutumaga antu bakagiita miti. Mantu jaria jaumanagia na ugiti miti: § Gukamatwa kwa muthetu: kwaga miti ya gukunikira na kugwata muthetu nigutumaga muthetu jugakamatwa. § Kwaga into biria biumanagia na miitu: Kurita miti nikwinyangagia ikaro, gukanyia gukaranira kwa nyomoo na imera bia mithemba imingi mwanya, gukarita biumo bia irio na ndawa na gukaingiyia gushindanirwa kwa into bia gwaka. Antu bakaa bageeta kuraaja nkuruki gucua nkuu na kethira into bia kuumania na miitu kabikugurwa, uguri bugaitia. § Kugiita miti kinya ni kuuga tukaaga baita ingi cia miti: Miti niritaga ngugi ya kunyiyia ruugo, gwika ruuji, kwongera ruugo rurwega, na kwongera irio bibiega muthetune. Kwou gutina miti rera ikooma nkuruki na kuumbika gwa kuigara kwa ruuji, gukamatwa kwa muthetu ni ruugo, kunyia kwa unoru bwa muthetu na kunyia kwa utheru bwa ruugo ruria tugukucia gukongereka. Niatia tuumba kuthithia nikenda tutigithia ugiti miti na uthukia bwa miunda ya miitu? § Ambia minanda ya miti na wenderie miti ntuura yaku. § Tuumira mariko ja nkuu kana makara jamakai. § Tuumira into bingi riria gukuumbika( ta mwanki jwa riua, sawdust, mati ja kauwa na muchele, maria, matigari ja imera na ja nyomoo) § Andeni miti. Eeni gikundi gia TIST gigwita ngugi na gikumbana! Ikira moyo aturi na acore baku gutonya kiri TIST. § Ukarima muunda juankene na ruuji kana irimba. Tigana na miti na imera biume bimenyeere nduuji iji. § Menyeera utikarithie nkuruki ya uria ubati. Ukenda nyomoo ikuiiria miti iminini ciija kuthukia kana gwata mwitu kanya ga gukuura kairi. § Ikira moyo antu kurima imera amwe na miti kana kuanda miti ithiurukirite miunda. Kwithirwa urina miti muundene jwaku nigukuejaga into bionthe kuumania na mwitu na gugatethia kumenyeera miitu iria iri akui. Niatia tuumba kuthithia? Ugiti miti na uthukia bwa miunda ya miitu ni thiina inene.
KIMERU VERSION 6 R iria ntuura ciitaga ngugi gukinyira witi na mbele bukuumbika, nibaritaga ngugi gutirima mantu jaria jagwitua nandi na kinya gutirima mantu jaria jagetua ni baria beejite nyuma yetu. Ni kuuga tujukagia matagaria kugarura uria mantu jakuthithua nikenda antua kuthukia biria turina bio na kuthukia naria gututhiurukite, nitugwaka na kubithithia kairi nikenda bitumika miaka imingi iria iijite. Antu a kugiita miitu, mung’uanano, nitukuanda na kumimenyeera nikenda tuthongomia nkuruki ntuku iria ciijite na oriu tukithongomagia miturire yetu kinyayo. Ni ngugi yetu kuthithia bubu narua na kurega gwetera aana betu beeja kwambaniria na guntu kuthukitue. Witi na mbele bukuumbika bwithagirwa butegerete kuthongomia miturire na oriu tukimenyagiira ati naria gututhiurukite nigukuumba gutua biria tukwenda ntukune iria ciijite. Gukinyiira bubu, into biria turina bio bitibati gutumika na rwiro nkuruki e uria bikuumba gucokua. Matigari kuumania na into bibi bitumiri jatibati kuthithua na rwiro nkuruki ya uria jagwitua (mung’uanano, miitu nikucagia ruugo ruria ruumanagia na kuithua kwa maguta, indi riria tutumagira maguta na rwiro mono, nituejaga miti ngugi inyingi, tukathukia ruugo na tugatuma rera ikagaruka). Witi na mbele bukuumbika nobuthithike na njira inyingi, indi kurina mantu jamwe jabati kwoneka kunthe: 1. Gwikira inya kung’anana Guku ni kuuga kumenyeera nkia na baria barina thina narua tukirikanaga kuthuganiria kinya baria bakeeja nyuma yetu. Nthiguru yonthe nibati kuumba gwita na mbele, lakini niibati kuthuganiria mantu jaria jakaumania na matagaria jao kiri nthiguru na ntuura ingi kinyacio. Nitubati kuthuganiria uria matagaria jetu yakuthithia kiri aka, aana na nkia. Mantu jaria jakuumania na matagaria na witi na mbele bwetu kiri nthiguru yonthe na ti kiri twinka nijabati gutegwa. Mung’uanano, murimi ugutumira ndawa cia kuurga tunyomoo muundene jwawe akui na ruuji nabati kuthugania uria untu bubu bukathithia arume, aka, aana na ndithia iria ciri bwagaiti iria kinyacio igutumira ruuji rou. 2. Gutegeera igita riraja- Bubu nibugwitia kuthuganiria mantu jaria jakaumania na jaria tukuthithia twarikia kubuthithia. Kethira tutiji mantu jaria jakaumania na untu buna, nitubati kubwebera riria tukuumba. 3. Kuthugania tukiriritie- guku ni kuuga kuelewa ati kurina nthiguru imwe aki irina into bina na ati jaria tukuthithia jarithithika kiri nthiguru o iu. Naria gututhiurukite, baria tuukarania nabo na biria bigutumika kimbeca bionthe nibigwatithenue kimathaa na kiguntu. Mantu jaria jakaumania na matagaria jajukitue antu amwe a nthiguru no jakinyire guntu kungi kwa nthiguru na mpwi mono. Witi na mbele bukuumbika buti mubango jumwe juria jubati kuthingatirwa. Antu abu, ni kiri o nthiguru na ntuura, na umwe wa cietu, gutaara uria mantu jaria jabati jakathingatirwa ndene ya ntuura iu. Ni aki riria mantu jaria jakuumanania na mathithio jetu kiri naria gututhiurukite jagategerwa, na ritho ria igita riraja na mahitaji ja antu babaingi baria bakugaana nthiguru iji ; witi na mbele ki mbeca bukoomba kuthithika na njira ikuumbika. Tuikeni naria gututhiurukite na njira ya kuanda miti miundene yetu twingwa niuntu bwetu na bwa aana betu. Gatuthingatire mantu jaja ndene ya ngugi cionthe iria tukuthithia. T himu cia ngugi na cia antu ciri kunthe ntukune iji. Antu barina himu iji ciogeri micibine yao, ibetine biao, mibukone yao kana ngarine ciao. Kuumba gukara ukiaranagiria na nja cietu na na baria turitaga nabo ngugi nigutuejaga ithuganio ria mantu jonthe nijabui. Baria bakamataga thimu cia ngugi na cia mubuko nibamenyaga uria ikuuga kana uria ikwina na bakathithia uria babati orio. Bubu ni bwa mma kinya gikirundu. Nitwitagia kumenya mugambo jwa Murungu na kuthithia uria tubati orio. Ndene ya Iuku riambele ria Samweli ijiri na ithatu, nitukwirwa rugono rwa Mutumikiri wa Murungu Eli uria wari akuremwa kwigua mugambo jwa Murungu. Nari aguta uthikiri bwa gikirundu niuntu atatigithagia aana bawe kuumania na kuthithia mantu jamathuku. Indiri, mwana umunini, Samueli, nanenkaniritwe kiri Murungu kuuma wanene bwawe ni ng’ina wawe, Hanna. Samweli naritani kwigua na kuthingatira mugambo jwa Murungu. Batwi ta ariti ngugi ba kwiritira na amemba ba TIST nitubati kugia guntu gwa kuthikiira. Tuthingatireni jaria TIST iikirite kiri kuthithia mitire iria miega buru ya kuthithia mantu ndene ya miunda na cluster cietu na Niki witi na mbele bukuumbika burina bata. Kugia gutu gwa kuthikira tukoona umbani. Kurina igita narua riria Murungu aragia na antu bawe na njira citi cia kumuntu, marotone, kiri bioneki na kiri ntumwa cia kimalaika, ja uria athithagia ndene ya kanisa ya Iuku ria kirikaniro gikieru. Murungu aria nagwe kirotone kana kiri kioneki, muurie akwonie uria akuuga na agakwonia uria agukwira na akwonie bou bungwa akwenda. Kurina bata mono kumenya ati itikumakania njira iria Murungu atarite gukwariria nayo, nuubati KWIGUA uria akuuga na uthingatire bou auga. Kiu nikio gitumi tubati kugia guntu gwa kuthikira na tugie inya ya kujukia itagaria riria atuuria. Na matu jaku jakaigua kanyua nyuma yaku, gakiugaga, “Iji niyo njira. Itira kiro yo, weta na njira ya njara ya urio na weta na njara ya umotho- (Isaya 30:21) Itu, arimi ba TIST, tuthikireni airitiri ba TIST kinyabo, nontu barina ntumwa ya mma kiri gwitithia naria gututhiurukite na mbele. Nitwiti kiri TIST na kiri matagaria. Tukagarura rera iji ithukite na igacoka uria yari igitene ria kuthithua. Arimi ba TIST- gieni magita ja ukiri, thigunku irina nkena na Mwaka Jumweru jwa 2013 jurina marigaria, butongeretue ni Baba wetu uria uri Iguru. TIST-KFS Partnership: Launch of PFMP at Lower Imenti on 2nd November, 2012. Published by TIST-Kenya. W eb: www.tist.org Email: martinweru@tist.org Tel: 0722 - 846 501 December 2012 Newsletter Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Not for sale www .tist.org Kikuyu Version Mutambo mweru wa Website wa thimu: Njira njeru na njega ya kuhotithia arimi aingi kunyita mohoro megii ikundi na cluster ciao naihenya. Niuugututeithia kugia na uigiririki, utheri na ukinyaniru.
Page 2 Marihi ma ikundi kwambiriria ringi kuma mweri uyu. Page 4 Utemi wa miti na uthukangia wa migunda ya mititu ni thina munene, tungika atia? Page 5 Gitumi kia uthii wa na mbere urerugamirira. Page 6 Gukuria gutu kurathikiriria. Page 6 Inside: KIKUYU VERSION 2 T IST ina mutambo mweru wa website. Mutambo uyu urahuthika na thimu ya guoko. Tungiuhuthira wega. Riu nouhote kumenya muigana wa miti iria itaritwo gikundi-ini kianyu ona kana mugundai-ini waku kiumbe, amemba a gikundi kianyu kumenya kana gikundi giaku nigikinyaniirie ikiro cia gutairwo miti na kwamukira marihi ana kana nikirigite kurihwo. Kuringana na cluster yaku, niukuhota kuona ikundi iria ciri thiini wa cluster ino(nanouroranie na cluster iingi), mucemanio ucio ungi wa cluster ni wa ri, tongoria aria mari ho a cluster na riria ithurano ciekitwo. Na makiria niukuhota kumenya cluster yaku uria ikoretwo ikihuthira mbeca ciayo. Makinya ma kuingira mutambo-ini uyu. Kuri na njira igiri iria ungihota kwamukira mutambo uyu nacio. Angikorwo uri memba wa TIST na uri na email adress ya TIST, nouhot kuingira mutambo-ini uyu orio ukihuthira password yaku. Kuingira na njira ino nouhote kwamukiauhoro muingi. Angikorwo nduri na email address ya TIST, nouingire ta mugeni, no uhote kwamukira utungata uyu angikorwo thimu yaku iri na uhoti wa internet kana thiini wa cyber cafe. Atari a miti a TIST nimoritio makorwo kuo micemanio-ini ya TIST niguo mathomithie arimi kuhuthira mutambo uyu na mangi maingi. Nimoritio maheane palms kuri cluster thiini wa micemanio ya cluster na niguo amemba mahote kuona uhoro uyu wa cluster na ikundi ciao kana mibango ya TIST riria mari mucemanio-ini. Mutambo mweru wa Website wa thimu: Njira njeru na njega ya kuhotithia arimi aingi kunyita mohoro megii ikundi na cluster ciao naihenya. Niuugututeithia kugia na uigiririki, utheri na ukinyaniru. Makinya ni maya 1. thii www,tist.org/mobile 2. angikorwo uri na email ya TIST, inira nayo na uhuthire password yaku. 3. Angikorwo nduri na email address ya TIST, no uigire ta mugeni. Ikira ritwa na kuria urutaga wira ta gikundi giaku. 4. Niugutwaro page iyo ingi. Hau iguru, niukwona “cluster”, :Group”, na “Log out” 5. angikorwo urenda kumenya uhoro wa cluster, hihinya “Cluster”. Niugutwarwo handu hagukwonia project cia TIST thi yothe. Hihinya kuria urenda kuona(kwa muhiano Meru). Kuma haha uguthii page iyo ingi kuria ukuona cluster iria iri Meru(kana gicigo kiria wathuura.) hamwe na muigana wa ikundi na miti ohamwe na muthenya wa mucemanio na ithurano hituku. 6. Hihinya cluster yaku(kwa muhiano, Ciakanyinga). Page ingi niikuhinguka na niukwona ikundi nini na maritwa macio, namba ya TISY, muigana wa miti na mweri wa muico wa gutarirwo miti. 7. Hihinya gikundi giaku. (kwa muhiano, TARADA). Niugutwarwo thiini wa page ingi. Niukwona uhoro wa gikundi, hamwe na kana gikundi nigitikirikite kwamukira marihi na kana nigikinyaniirie ikiro cia gukorwo thoko-ini ya carbon. KIKUYU VERSION 3 Nathari ya gikundi thiini wa cluster ya Njorua Moses Mukono murimi wa TIST – gikundi kia Kiriko ari thiini wa nathari yake. Nathari ya miti ya cluster ya Njorua Jane Wangari, murimi wa TIST – gikundi kia Ndaragwiti B thiini wa miti yake makiria ma 5,000. Hamwe na kuhanda gwake mugunda, Jane niendagia miti ya kuhanda. Mwaririe na 0710706500. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lowerimenti CFA) and Ben Henneke ( President, Clean Air Action Corporation / TIST) sign TIST/KFS Forest Management Plan and Revenue Sharing Agreement at KFS HQs, Karura on 15th November, 2012. TIST-KFS Partnership: Launch of PFMP at Lower Imenti on 2 nd November, 2012. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lowerimenti CFA) and Ben Henneke ( President, Clean Air Action Corporation / TIST) sign TIST/KFS Forest Management Plan and Revenue Sharing Agreement at KFS HQs, Karura on 15th November, 2012. Jane Wangari, murimi wa TIST – gikundi kia Ndaragwiti B thiini wa miti yake makiria ma 5,000. KIKUYU VERSION 4 R iria TIST Kenya yahitukiire ikinya-ini ria gatatu ria Validation and Verification mweri wa July, nikwonekire kundu kumwe kuri na utari utari mukunyaniru. Nitwarugamirie marihi maria mathiaga na-mbere tondu nikwonekire tutirariha arimi miti iria yagiriire. Kuma August, atari a miti na auditors nimakoretwo makirutaniria gutigirira utari wa miti nimukinyaniru. Nimatariire cluster nyingi, na kanju ya utongoria ya TIST iri na uma ati ikundi nyingi riu nicikinyaniire na kwa uguo nitugucikerera uheani wa marihi mweri uyu. Ta kiririkania, ikundi nini nicirabatara gwika maundu maya niguo marihi makorwo mari mahuthu. Maudu maria gikundi giaku kiagiriirwo ni gwika; 1) Iga mathaa! Riria wacererwo mucemanio-ini niucerithagiria aria angi 2) Tigirira gikundi giaku nikirugamirire thiini wa micemanio ya cluster. Gukiheanwo voucher, arimi matanyihiire 2 makorwo ho. Nimukarihwo meri umwe thutha wa kuheo voucher angikorwo nimukurumirra makinya maya. 3) Riria gikundi giaku kiaheo voucher, tigirira ni wa; a. Menyithia amemba a gikundi giaku ati niwamukira voucher na mbeca iria iri ho. b. Amemba othe a gikundi kianyu no muhaka mekire sign gwitikira kwamukira mbeca na M-Pesa 4) Chagura amemba 2 a gikundi kianyu, umwe aiga SIM Card na uria ungi aige PIN. a. Amemba matanyihiire 3 a gikundi mukire sign ya voucher. Niwega arimi aria mari an miti miingi maheo mweke wa mbere wa gusign. b. Tigirira Sim Card yaku ya Safaricom niyandikithitio na M-Pesa na niiraruta wira. Memba uria uigaga kandi niwe wagiriirwo ni kumiandikithia handu ha gikundi no PIN iigwo ni memba ungi. c. Angikorwo gikundi giaku nikiahetwo SIM Card ni TIST na niyandikithitio, ndurabatara kumiandikithia ringi no utigirire niiraruta wira. 5) Hingo ya marihi, gikundi giaku kiagiriirwo ni kurugamirirwo ni annu matanyihiire 2 a gikundi. Amemba a gikundi aria mekirire sign voucher magiriirwo gukorwo ho. 6) Angikoro M-Pesa ndiraruta wira wega, nouheane namba cia amemba angi 2 kuma gikundi-ini giaku. 7) Thutha wa kwamukira marihi, menyithia amemba a gikundi giaku na muigi mathabu.
Tigirira arugamiriri a cluster nimacokia voucher kuri ofici ya TIST. Njira ino niikuhotihia marihi makinyaniru. Angikorwo kuri na gucerithirio kwa voucher, nigugutumamarihi macererwo ma cluster yaku. Marihi ma ikundi kwambiriria ringi kuma mweri uyu. KIKUYU VERSION 5 M ititu ikoragwo ihumbirite gicunji kia imwe hari ithatu gia thi. Niyo inyitagirira riera, kugitira ihumo cia maai, gutuhe mbau, dawa na matunda iria ni cia goro muno na gutuma nyamu na andu maturue. Na noirathii nambere na guthukangiona njira nene muno. Nuthu ya muingi wa thi ukoragwo wihokete mititu, na andu ta 100 milion matiri na ngu ciakuigana. Itumi nene cia utemi wa miti: § Utemi wa miti wonekaga riria kwoneka nokurimike kana kuriithio mahiu na njira ingi ta gutema ngu, ucini wa maturubari, utegi ucini wa thamaki, ucini wa mbaki, umithia wa macani waki na waturi wa mbau. § Uthukangia wa mititu ni riria mititu yanyiha niundu wa kuhuthirwo uuru na kwaga kumenyererwo(muhiano ta riria miti minene yatemwo gwatigara miti itari miraihu kana miti ya bata riria yatemwo ona kana kuriithio mahiu) § Uthukangingi na nutemi wa mititu muingi umanaga na kwaga umenyo wa bata munene wa miti. § Njira-ini ingi, bata wa miti noumenyeke no ukia na andu gwiciria gutiri na njira ingi nigueumaga mititu ithire. Maciaro ma uthukangia wa mititu. § Gukuuo gwa tiiri ni maai: kwaga kindu kihumbirite tiiri § Kwaga mawega maria maumanaga na miti ta nyamu,dawa irio, andu mathiaga kundu kuraihu gucietha. § Kwaga mawega maria marehagwo ni miti: miti niihuthikaga kunyihanyihia ruhuho, kuiga ugunyu na gutheria riera o hamwe na kwongerera tiiri hinya. Tutari na miti riera riitu niriguthuka na tukorwo ugwati-ini wa wa ng’aragu. Niatia tungika kugitira uthukangia wa mititu? § Ambiriria tuta na uheane kana wendie mimera ya miti. § Huthira riiko ritarahuthira ngu nyingi.huthinra njira ingi ya kuruga na kuhiuhia maai(ta kuhiuhia maai na riua, mhanda mitiura, makoni ma kahua nyeki na mai ma ng’ombe). § Handa miti kwa uingi, ingira TIST na uingiria angi. § Ndukarime mugunda hakuhi na ruui. Reke miti na mimera ingi cikure na ugitire maai. § Ndukariithie mahiu mugunda muno. Ndukareke ng’omb irie kuria kuri na mimera ya miti. § Handa miti mugunda-ini uria uria urahanda irio. Riria wahanda miti mugunda niuhotaga kwigwatira mawega ma mutitu. Utemi wa miti na uthukangia wa migunda ya mititu ni thina munene, tungika atia? KIKUYU VERSION 6 R iria andu makorwo na uthii wa na-mbere urerugamirira, nimarutaga wira gukinyaniria mabata na ningi gukinyaniria ruciaro rwega. Uu nikuga ati twoyaga makinya niguo tugarurire mithiire niguo handu ha guthukia na kwananga maria maturigiciirie, nikumenyerera na gucokereria niundu wa miaka yukite. Handu ha gutheria mititu, kwa muhiano, niturahanda na kumigitira niguo gukorwo na muturire mwega. Ni uigiririki witu gwika uu umuthi na tutigeterere ciana ciitu ciambiririe na muturire muthuku. Uthii na-mbere urerugamirira wendaga gutigirira miturire niyagacirithio na gutigirira maria maturigiciirie naimarahota gutuhe indo iria turabatara miturire-ini. Niguo gukinyaniria maundu maya, indo cia unduire citiagiriirwo kwehutio na njira ya naihenya gukira uria kwagiriire, giko kumana na indo ici gitiagiriirwo kwehutio mbere ya maria maturigiciirie kuuiyukia(Kwa muhiano, mititu niiyukagia carbon dioxide kumana na miti mibuthu, no riria miti miingi na-ihenya, nituhotaga maundu maya, tugathukia riera. Uthii wa na-mbere wa kwirugamirira ni mwarii, no kuri na maundu mahanaine mari ho:
1. uigananu na kihooto uu nikuga kugitira ihooto cia aria ahinyiririe umuthi na kurora ruciaro rungi. O bururi niwagiriirwo guthii na-mbere nno urore maundu maria mangikora mabururi mangi niundu wa ciiko ciao. Niteagiriirwo kurora uria maundu maria tureka mangihutia atumia na ciana na athini. Ciiko ciagiriirwo kurorwo na wari no ti haria mundu ari. Kwa muhiano riria kwagia na mundu urahuthira dawa cia kuraga tutambi jhakihi na ruui niagiriirwo kurora uria cingihutia andu aria angi mari kianda giake. Ruciaro ruria ruguka rutingihota kwiyaririria no uthii wa nambere niwagiriirwo kumarumbuiya hamwe na ihooto ciao 2. woni wa kuraihu nikurora maundu maria mangioneka thuthaini. Angikorwo tutiramenya maundu maria matung’etheire na mogwati nitwagiriirwo kumethema kungihoteteka. 3. Mwiciririe murungiriru – uu nikuga kumenya ati gukoragwo na thi imwe na ikoragwo ihetwo maundu ngurani na ati ciiko ciitu ciikikaga thi yothe. Maria maturigiciirie makoragwo manyitithanitio na wonjoria na thi yothe. Maundu maria mangioneka niundu wa ciiko iria cirekikagicigo-ini kimwe nicihomagia kundu guothe. Uthii na-mbere wa kwirugamirira ndukoragwo na mubango ona umwe wa kurumirirwo, ni kuri o bururi na ithui kiumbe gutua uria tungiutwarithia na-mbere icigo-ini ciitu. Ni riria maria maturigiciiirie na maundu ma muturire marorwo na njira ya urungiriru na ya kuraya tukirora aria mari thi uthii wa na-mbere ungioya njira ya kwirugamirira. Reke turugamirire maria maturigiciirie na kuhanda miti thiini wa migunda iitu iundu witu na ruciaro ruguka. Reke turumirire maundu maya mawira-ini maria tukuruta. T himu na mitambo ingi iri kundu guothe riu. Andu mari na mitambo ino ihocetio micibi-ini yao, mondo-ini ona ngari-ini ciao. Niuo mahote kwaraniria na andu a nyumba ciao kan aria monjorithanagia nao nikumaheaga ugitiri. Aria makuaga pagers kana thimu cia moko nimaiguaga cikirira na makamukiria orio. Na noguo gukoragwo ki-roho. Nitwagiriirwo guthikiriria muigambo wa ngai na tuwaukirie orio. Thiini wa Samueli 1 kufungo kia 2na 3, nituonaga rugano rwa muhunjia wari mukuru wetagwo Eli uria utangiaiguire mugambo wa Ngai. Niagire hinya wa kuigua mugambo wa Ngai tondu niaremirwo nikugiria ariu ake gwika uuru. No ona kuri o uguo, kamwana kaniani getagwo Samueli nikaheanirwo ni nyina kuri Ngai uma kari o kanini. Samueli niarutitwo guthikiriria mugambo wa Ngai. Ithui arimi na ndungata cia TIST nitwagiriirwo kugia na gutu kurathikiriria.
Reke tukorwo na values njega niguo tuhote guthondeka mitaratara miega thiini wa migunda iiitu na thiini wa cluster na nitugutorania. Ngai niariirie Ben uria ngihota gucokereria maria maturigiciirie thi yothe na njira ya kuhanda miti na ndangiaregire. Niamukiririe na ihenya na agicemania na angi mari na ritana ta riu riake, kwambiriria na guthondeka TIST Kenya, Uganda, Tanzania na India.TIST irakura ta rocket, nginyagia hau tukinyite na niturona ugaruruku matura-ini maitu kuria arimi makoretwo makihanda miti gwa kahinda ka miaka 6. kuri mahinda umuthi Ngai aragia na andu aake na njira ya magegania, njira ya iroto, cioneki na ndumiriri ingi, ta uria ekiri thiini wa kirikaniro kieru. Ngai angiaria nawe na njira ya kiroto kana kioneki, muhoe akuguuririe na niagukuguuriria na akindire. Niwega kumenya ati o njira o yothe Ngai angihuthira gukwariria nayo, no muhaka uthikiririe uria aroiga na uutiye. Na nikio nitwagiriirwo gukorwo na gutu kurathikiriria, na ucamba wa kuoya makia ya ta uria aratwatha. Na matu maku nimakaigua kiugo thutha waku, gikiuga, “ino niyo njira. Mirumirire, wathii na guoko gwaku kwa urio, na wathii na guoko gwaku kwa umotho[Isaiah 30;21]. Arimi a TIST rekei twirute gutikiriria ndungata cia TIST tondu mari na ndumiriri iria njega ciawagirithia wa maria mauturigiciirie. Nitwititwo thiini wa TIST na twititwo twike ciiko. Nitugucenjia riera riri rithukitio na turicokerie riri wario. Arimi a TIST mukorwo na mahinda mega, Christmas njega na mwaka mweru uri na umithio wa 2013, utongoretio ni Ngai. Gitumi kia uthii wa na mbere urerugamirira. Gukuria gutu kurathikiriria. Ushirikiano wa TIST-KFS: Kuanzishwa kwa PFMP huko Lower Imenti tarehe mbili Novemba, 2012. Published by TIST-Kenya. W eb: www.tist.org Email: martinweru@tist.org Tel: 0722 - 846 501 December 2012 Newsletter Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Not for sale www .tist.org Kiswahili Version Tovuti ya simu za mkononi ya TIST: Njia mpya na yenye ubunifu ya kupata taarifa kuhusu kikundi na cluster yako haraka na kwa urahisi. Ukurasa 2 Malipo ya Vikundi vidogo yaanza mwezi huu. Ukurasa 4 Ukataji miti na kuzorota kwa mashamba yenye misitu ni shida kubwa sana.Tunaweza kufanyeje? Ukurasa 5 Sababu maendeleo endelevu ni muhimu. Ukurasa 6 Kukosa sikio la kusikiza. Ukurasa 6 Ndani: KISWAHILI VERSION 2 T IST imeanzisha tovuti mpya- ya simu za mkononi. Tovuti hii itawezesha maelfu ya wakulima kupata taarifa kuhusu vikundi na cluster zao haraka na kwa urahisi. Itatusaidia kuwa wenye kuwajibika, wenye uwazi na sahihi tukiitumia vizuri. Sasa waweza kupata taarifa kwa mfano nambari ya miti iliyohesabiwa katika kikundi chako, katika kila shamba, wanakikundi chako, kama kikundi chako kimehitimu kulipiwa miti na kama kimelipwa hivi karibuni. Tukitilia maanani cluster yako, utawezak kuona nambari kamilifu ya vikundi vilivyomo katika cluster yako (na unaweza kulinganisha na cluster zingine), tarehe ya mkutano unaofuata wa cluster, viongozi wa cluster yako na tarehe za uchaguzi wa mwisho. Pia, utaweza kujua jinsi cluster yako imekuwa ikitumia pesa za bajeti ya cluster kila mwezi. Hatua za kuchukuwa ili kuingia katika tovuti hii ya simu za mkononi Kuna njia mbili za kuingia katika tovuti hii. Kama wewe ni mwanaTIST na umepewa anuani ya barua pepe, waweza kuingia ukitumia nenosiri. Kuingia hivi kutakuwezesha kuona taarifa zaidi. Kama hauna anuani ya barua pepe ya TIST, waweza kuingia kama mgeni. Waweza kuingia katika tovuti hii ukitumia simu yako kama yaweza kuingia kwa mtandao ama katika maduka yenye mtandao. Wahesabu miti wa TIST wameulizwa kuwa katika mikutano yote ya cluster kufunza na kusaidia katika mambo mengine. Wameulizwa kuleta vifaa vyao vinavyoitwa Palm wakati wa mikutano ya cluster na wanacluster wanaweza kuona taarifa kuvihusu vikundi na cluster yao au kuhusu mradi wa TIST wanapokuwa mkutanoni. Hapa ni hatua za kufuatilia 1. Nenda kwa www.tist.org/mobile 2. Kama una anuani ya barua pepe, ingia ukitumia anuani yako ya TIST na nenosiri. 3. Kama hauna anuani ya TIST, waweza kuingia kama mgeni.
Andika jina lako na kampuni halafu chagua “log in”. kampuni yaweza kuwa jina la kikundi chako. 4. Utaelekezwa ukurasa mwingine. Hapo juu, utapata “Cluster”,“Groups”,“groves” na “Log out” 5. Kama unataka kuangalia cluster, chagua “cluster”, utaelekewa ukurasa unaoonyesha maeneo ya mradi wa TIST duniani. Chagua na uguze mahali unapotaka (kwa mfano, Meru). Kutoka hapa utaelekezwa katika ukurasa mwingine ambapo utapata majina ya cluster zilizopo Meru (ama eneo lingine lolote ulilochagua) pamoja na nambari ya vikundi na miti na tarehe za mkutano unaofuata pamoja na tarehe za uchaguzi wa mwisho. 6. Chagua cluster yako (kwa mfano, Ciakanyinga), ukurasa mpya utafunguka na utaona majina ya vikundi vidogo, nambari zao za TIST, nambari ya miti na tarehe ya mwisho ya kuhesabiwa miti. 7. Chagua kikundi chako, (kwa mfano TARADA). Utaelekezwa ukurasa mpya. Utapata habari kuhusu kikundi hiki, pamoja na kama wamehitimu kulipwa na kama kikundi kimehitimisha yanayotakikana ili kuingia katika soko la hewa chafu. Tovuti ya simu za mkononi ya TIST: Njia mpya na yenye ubunifu ya kupata taarifa kuhusu kikundi na cluster yako haraka na kwa urahisi. KISWAHILI VERSION 3 Kitalu cha kikundi katika cluster ya Njorua. Moses Mukono, MwanaTIST – Kikundi kidogo cha Kiriko A, katika kitalu chake. Kitalu cha miti cha cluster ya Njorua. Jane Wangari, MwanaTIST – Kikundi kidogo cha Ndaragwiti B, katika kitalu chake chenye zaidi ya miti elfu tano. Jane Wangari, MwanaTIST – Kikundi kidogo cha Ndaragwiti B, katika kitalu chake chenye zaidi ya miti elfu tano. DK Mbugua (Mkurugenzi wa Misitu ya Kenya), Elizabeth Kiogora (Mwenye kiti, Lowerimenti CFA) na Ben Henneke ( Rais, Clean Air Action Corporation / TIST) watia sahihi mpango wa TIST/KFS wa Kuchunga Msitu na Mkataba wa kugawana Pesa zitazotokana na msitu kule ofisi kuu za KFS, Karura tarehe kumi na tano Novemba, 2012. Ushirikiano wa TIST-KFS: Kuanzishwa kwa PFMP huko Lower Imenti tarehe mbili Novemba, 2012. DK Mbugua (Mkurugenzi wa Misitu ya Kenya), Elizabeth Kiogora (Mwenye kiti, Lowerimenti CFA) na Ben Henneke ( Rais, Clean Air Action Corporation / TIST) watia sahihi mpango wa TIST/KFS wa Kuchunga Msitu na Mkataba wa kugawana Pesa zitazotokana na msitu kule ofisi kuu za KFS, Karura tarehe kumi na tano Novemba, 2012. KISWAHILI VERSION 4 W akati TIST ilipopitia ukaguzi ili kuthibishwa mwezi wa Julai iliyopita, hesabu zingine za miti hazikuwa sahihi. Jambo hili lilitufanya kuachsha malipo tuliyokuwa tukifanya kwa sababu ilionekana kuwa hatukuwa tunalipia vikundi nambari miti yao sahihi. Kutoka Agosti, wahesabu miti na wakaguzi wamefanya kazi kwa bidii kuhakikisha kuwa hesabu ya miti ni sahihi. Wamekagua cluster nyingi, na chama cha uongozi wa TIST kinauhakika kuwa vikundi vingi sasa vinahitimu kupata malipo. Hivyo basi, tutaanzisha tena malipo ya vikundi vidogo kutoka mwezi huu. Kama kumbusho, vikundi vidogo vyafaa kufanya yanayofuata ili kufanya malipo yawe rahisi na yaendelee inavyofaa: Mambo ambayo kikundi chako chafaa kufanya; 1) Weka masaa! Ukichelewa kufika mkutanoni, unachelesha kila mtu. 2) Hakikisha kikundi chako kimewakilishwa katika mikutano yote ya cluster. Wakati vocha zinapopeanwa, lazima wanakikundi wawe wawe wawili au zaidi. Mtalipwa mwezi unaofuata kupeanwa kwa vocha mkizifuatilia hatua zifuatazo. 3) Kikundi chenu kinapopewa vocha, tafadhali hakikisha kuwa: a. Mmewajuza wanakikundi wote kuwa mmepata vocha na ni ya pesa ngapi. b. Wanakikundi wotee wafaa kutia sahihi mkataba wa kuitikia kulipwa kupitia M-Pesa. 4) Mwafaa kuchagua wanakikundi wawili, mmoja kukaa na kadi ya simu na mwingine kukaa na nambari ya siri ya kwa niaba ya kikundi chenu. a. Wanakikundi watatu au zaidi wafaa kutia vocha sahihi. Ni vizuri wanakikundi walio na miti zaidi wapewe nafasi ya kwanza ya kutia sahihi. b. Hakikisha kuwa kadi yenu ya simu imesajiliwa na M-Pesa na kuwa inafanya kazi. Anayeweka kadi ndiye anayepaswa kuwa amesisajili kwa niaba ya kikundi lakini nambari ya siri yafaa kuwekwa kwa uficho na mwanakikundi mwingine asiye mweka kadi. c. Kamakikundi chenu kilikuwa kishapewa kadi nyingine na TIST na ilisajiliwa, hamna haja ya kupata kadi nyingine lakini hakikisha kuwa bado inafanya kazi. 5) Wakati wa malipo, kikundi chenu kiwe kimewakilishwa na zaidi ya wanakikundi wawili kwa kila wanakikundi watatu. Wanakikundi chenu waliotia sahihi katika vocha wafaa kuwepo katika mkutano wa malipo. 6) Kama kuna kuchelewa kwa M-Pesa ama shida nyingine inayofanya kikundi chenu kichelewe kufikiwa na malipo, peana nambari za simu za wanakikundi wawili au zaidi wasio wenye kadi na nambari ya siri, kwa mweka vitabu na pesa za cluster. 7) Mkishafikiwa na malipo, tafadhali wajuze wanakikundi wengine na pia mweka vitabu na pesa za cluster yenu.
Hakikisha kuwa wawakilishi wa cluster yako wamerudisha vocha zilizotiwa sahihi ofisini mwa TIST. Hili ni muhimu ili kuhakikisha malipo sahihi. Kama kuna mchelewesho katika kufikiwa na vocha, malipo ya cluster yako yatachelewa. Malipo ya Vikundi vidogo yaanza mwezi huu. KISWAHILI VERSION 5 Ukataji misitu ni kutolewa kwa miti na mimea mingine yenye mbao. Misitu na vichaka hufunika sehemu moja juu ya tatu ya ardhi. Miti hubadilisha tabianchi, hulinda maji, hutupa vitu vinavyotokana na misitu (kwa mfano, mbao, dawa, matunda na vingine) vinavyo ughali mkubwa na huruhusu mimea na wanyama wengi tofauti kuishi. Hata hivyo inakatwa kwa mwendo kasi; hectare milioni ishirini kila mwaka. Nusu ya wanaoishi kwa hii dunia hutumia misitu kama nishati, hata hivyo watu kama milioni mia moja hawana nishati tosha kutumia kwa matumizi madogo madogo. Sababu za ukataji misitu § Ukataji miti hufanyika wakati mimea inakatwa ili kufungua shamba kutumika kwa njia nyingine kama kufungua shamba ili liweze kulimwa au kwa matumizi mengine kama kutumika kama kuni, kutengeneza matofali, kukausha samaki, kukausha majani chai, kujenga na kama mbao. § Kuzoroteka kwa shamba lenye msitu ni wakati msitu unakuwa na miti ya aina chache na unashindwa kuyavumilia mabadiliko yanayokuja kwa sababu ya utumizi na usimamizi mbaya (kwa mfano, miti mizee inapokatwa, ikiachwa midogo, ama aina fulani ikikatwa yote, hadi inapotea kutoka msituni, ama msitu unalishwa wanyama zaidi ya inavyoruhusiwa, hadi miti inashindwa kukua badala ya iliyokufa). § Ukataji miti na uharibifu wa shamba lenye msitu mwingi hutokana na kutokuwepo kwa ujuzi kuhusu thamani kamili ya miti. § Wakati mwingine, thamani ya miti yaweza kuwa inajulikana lakini umaskini na kutambulika kusio sahihi kuhusu ukosefu wa lingine la kufanya hulazimisha watu kukata miti. Shida zinazojitokeza kufuatilia ukataji wa misitu § Mmomonyoko wa Udongo:Ukosefu wa miti ya kufunika ardhi na mizizi huacha udongo hatarini na huruhusu mmomonyoko wa udongo. § Ukosefu wa rasili mali ya msitu tunayohitaji: kukata miti huharibu mahali pa Ukataji miti na kuzorota kwa mashamba yenye misitu ni shida kubwa sana.Tunaweza kufanyeje? wanyama pa kuishi, hupunguza viumbe hai/ bioanuwai, hutoa rasili mali ya chakula na dawa na huongeza ushindani ili kupata vifaa vyz ujenzi. Watu wanahitajika kutembea mbali zaidi ili kupata kuni, na bei za bidhaa zinazotoka misituni zinapanda juu sana. § Ukataji misitu unamaanisha ukosefu wa faida nyinginezo za miti: miti hupunguza upepo, uhifadhi unyevu, huongeza hewa safi hewani, na huongeza virutubisho udongoni. Kwa hivyo bila miti hali ya anga ya mahali hapo itakuwa kavu zaidi na kuongeza hatari ya mafuriko, mmonyoko wa udongo unaosababishwa na upepo, kupunguzwa kwa rutuba ya udongo na kupunguzika kwa usafi wa hewa. Tunaweza kufanyeje ili kuzuia ukataji wa miti? 1. Kuanzisha vitalu vya miti na kukuza miti ya kupanda na kupeana au kuuza miti kwa wanajamii. Twafaa kutia moyo wengine kupanda miti pia, na kujiunga na TIST! 2. Tumia meko ya kuokoa nishati, ambayo hutumia kuni na makaa chache 3. Tumia nishati badala inapowezekana (kwa mfano, joto la jua, machujo ya mbao, maganda ya kahawa, nyasi, magugu, mabaki ya mimea, taka za wanyama). 4. Kujihusisha na shughuli za upandaji miti za jamii. Kuweni kikundi kizuri cha TIST chenye mafanikio! 5. Himiza majirani na marafiki yako pia kuingia katika TIST 6. Usilime shamba lililopakana na mto. Iache miti na mimea kumea ili kulinda maji haya 7. Kuwa mwenye macho usije ukalisha mifugo shamba kuliko inavyoruhusiwa. Usitake mifufo ikaribie miche isije ikaharibu na kunyimu msitu nafasi ya kukua mara ya pili. 8. Himiza kilimo mseto na matumizi ya mashamba madogo ya miti. Kuwa na miti shambani mwako hukupa vitu vinavyotokana na msitu na husaidia kulinda msitu ulio karibu.
KISWAHILI VERSION 6 Wakati jamii zinapofanya kazi kufikia maendeleo endelevu, wanafanya kazi kuyakimu mahitaji yaliyopo pamoja na mahitaji ya vizazi vijavyo. Inamaanisha tunachukua hatua kubadilisha tabia ili badala ya kuharibu rasilmali na kuharibu mazingira, tunajenga na kuyarudisha yalivyokuwa kwa miaka mingi ijayo. Badala ya kumaliza misitu, kwa mfano, tunapanda na kuilinda kutengeneza kesho iliyo kijani na bora zaidi na wakati huo huo tukiyaboresha maisha yetu pia. Ni jukumu letu kufanya haya leo na sio kungoja ili watoto wetu waanze na mazingira yaliyoharibika. Maendeleo endelevu hulenga kuongeza ubora wa maisha na wakati huo kuhakikisha kuwa mazingira yanaweza kutupa rasilimali na huduma itakayotakikana siku zijazo. Kufikia haya, rasilmali isitolewe haraka zaidi ya inavyoweza kurudishwa. Mabaki kutokana na rasilimali iliyotumika yasitengenezwe haraka kuliko mazingira yanavyoweza kuyanyonya (kwa mfano, misitu hunyonya hewa chafu kutokana na kuchoma nishati ya mafuta, lakini tunapotumia mafuta nyingi haraka sana, tunaipa kazi nyingi hii njia ya kuchuja, tunachafua hewa na kufanya tabianchi kubadilika). Maendeleo endelevu yawezekana kwa njia nyingi zisizofanana, lakini kuna kanuni za kimsingi: 1. Kutilia maanani usawa na haki Hili ni kumaanisha haki za maskini na waliotengwa leo na wakati huo huo kujalia maslahi ya vizaza vijavyo. Kila nchi yafaa kuwa na uwezo wa kuendelea, lakini kila nchi yafaa kuzingatia athari za matendo yake katika nchi na jamii zingine. Twapaswa kufikiria athari za matendo yetu kwa wanawake, watoto na masikini. Athari za matendo na maendeleo katika dunia yote zafaa kuzingatiwa, na sio athari kwetu pekee. Kwa mfano, mkulima anayetumia madawa ya kuulia wadudu shambani mwake lililo karibu na mto afaa kufikiria athari za tendo hili kwa wanaume, wanawake, watoto na wanyama walio chini ya mto wanaoyatumia hayo maji. 2. Mtazamo wa muda mrefu- Hili lahitaji kufikiria matokeo ya matendo baada ya wakati huo. Kama hatujui athari na hatari za tendo fulani zinazowezekana baada ya muda mrefu, twafaa kukwepa tendo hilo tuwezapo. 3. Kufikiria kwa umakini- Hili ni kumaanisha kuelewa kuwa kuna ardhi moja iliyo na rasilimali kiasi fulani na kuwa matendo yetu yanafanya kazi katika mfumo mkubwa. Mazingira, jamii na uchumi ni vitu vilivyoshikanishwa kiwakati na kinafasi. Matokeo ya uamuzi uliofanywa katika sehemu moja ya dunia yaweza kuathiri sehemu zingine haraka sana. Maendeleo endelevu hayana mpango mmoja wa kufuatiliwa. Ila, ni kwa kila nchi na jamii na kwa kila mmoja wetu kuamua jinsi kanuni zake zaweza kufanyishwa kazi kwa ubora zaidi katika eneo letu. Ni wakati tu athari za matendo yetu kwa mazingira na kijamii zinapozingatiwa kwa ukamilifu, tukiwa na mtazamo wa muda mrefu na tukiyafikiria maslahi ya watu wengi wanaoishi katika ardhi hii, ndipo maendeleo ya kiuchumi yatakapoweza kufanyika kwa njia endelevu. Wacheni tuendeleze mazingira yetu kwa kupanda miti katika mashamba yetu kwa sababu yetu na ya vizazi vijavyo. Tufuatilieni kanuni hizi katika kila kazi tunayofanya. S imu za mkono na za kazi zipo kila mahali siku hizi. Watu wana vifaa hivi vikiwa mishipini, vibetini, mifukoni mwao au magarini. Kuweza kuongea na familia au na wafanyikazi wenzetu kila wakati hutupa hisia ya usalama. Wanaobeba simu za kazi na za mkono wanajua sauti mbalimbali na wanajibu mara moja. Jambo sawa ni la ukweli kiroho. Twapaswa kupambanua sauti ya Mungu na kujibu mara moja. Katika kitabu cha kwanza cha Samweli, sura ya kwanza na ya pili, tunaambiwa hadithi ya kuhani aliyezeeka Eli ambaye hakuweza kusikia sauti ya Mungu tena.Alikuwa amepoteza uwezo wake wa upokeaji wa kiroho kwa sababu hakuweza kuachisha vijana wake kutokana na kufanya mabaya. Lakini, yule kijana mdogo, Samweli, alikuwa amepeanwa kwa Mungu kutoka utotoni mwake na mamake wa kiroro, Hanna. Samweli alikuwa amefunzwa kusikia na kutii sauti ya Mungu. Sisi kama watumishi na wakulima wa TIST, twafaa kukuza sikio la kusikia. Tuyafuatilieni maadili ya TIST ili kukuza mienendo bora zaidi ya kufanya mambo katika mashamba na cluster zetu, tutakuwa na mafanikio. Kuna wakati siku hizi Mungu huongea na watu wake kwa njia zisizo za kawaida, kwa kupitia ndoto, maono ama ujumbe wa kimalaika, kama alivyofanya katika Kanisa la agano jipya. Iwapo Mungu ataongea nawe kwa njia ya ndoto au maono, muulize akuonyeshe maanake na atakuonyesha anavyokwambia na akuhakikishie. Ni muhimu kujua kuwa bila kujali njia ambayo Mungu anachagua Kuongea nawe, wafaa KUSIKIA anayosema na kutii. Hii ndiyo sababu twafaa kukuza sikio la kusikia, na ushujaa wa kuchukua hatua anapotuuliza. Na masikio yako yatasikia sauti nyuma yako, ikisema,“ Hii ndiyo njia.
Tembea nayo, ukigeuka upande wakulia, na unapogeuka upande wa kushoto- [Isaiah 30;21]. Tafadhali, wakulima wa TIST, tusikizeni watumishi wa TIST, kwani wana ujumbe unaofaa kwa uendelevu wetu wa kimazingira. Tumeitwa katika TIST na tumeitwa kuchukua hatua. Tutageuza tabianchi iliyozorota na kuirudisha kwa utukufu wa kuumbwa. Wakulima wa TIST- Muwe na wakati wenye amani, krisimasi yenye furaha na mwaka mpya wa 2013 wenye maajabu, mkiongozwa na Baba yetu aliye mbinguni. Sababu maendeleo endelevu ni muhimu. Kukosa sikio la kusikiza. Wiw’ano wa TIST na KFS: Mwolooto wa PFMP kisioni kya Lower Iment matuku 02/11/2012. Published by TIST-Kenya. W eb: www.tist.org Email: martinweru@tist.org Tel: 0722 - 846 501 December 2012 Newsletter Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Not for sale www .tist.org Kikamba Version Mwinamo na ni indii mwasakuanie. Ingi ni ukwithiwa utonya umanya undu mbesa syenyu sya kila mwai itumikite. Page 2 Ndivi ya tukundi tunini kwambiia ingi kuma mwai uu. Page 4 Kwanangwa kwa mititu na kwanangika kwa itheka sya mititu ni withiitwe wi thina munene. Nata tutonya kwika? Page 5 Niki maiendeeo makwikala nee mavata. Page 6 Kwiany’a kutu kwa kwiw’a. Page 6 Inside: KIKAMBA VERSION 2 M atambya ma kulika kana kulogin nthini wa mobile website ino Ve nzia ili (2) ila utonya utumia kuvikia kusisya uvoo nthini wa mobile website. Ethiwa wi umwe wa ene ma TIST na nunengetwe E-mail address, no ulogin imwe uitumia password yaku, uitumia nzia ino withiawa na ivuso ya kuvikia uvoo mwingi. Ethiwa ndwina email address ya TIST no ulogin ta mueni (login as guest). No uvikiie website ino uitumia simu yaku ya kw’oko ethiwa yina internet kana kuma kwa cybercafes. Avitukithya ma TIST (quantifiers) nimakulitw’e methiwe me mbumbanoni syonthe sya ngwatanio nikana mavundisye ene ngwatanio isu. Ni makulitw’e manengane Palms nthini wa kila ngwatanio yila kwina mbumbano nikana ene ngwatanio masisye uvoo wa ikundi na tukundi vamwe na ngwatanio ithi iulu wa walany’o wa TIST na kuikiithya ni waw’o na kana mbumbano isu sya ngwatanio syina uvoo ula waile. Vaa ve matambya makuatiia uilogin 1. Wavika kwa itaneti andika www.tist.org/mobile 2. Ethiwa wina Email address ya Tist lika kwa itaneti na utumia address yaku vamwe na passwork kuvingua website ino. 3. Ethiwa ndwina email address ya Tist no ulogin ta mueni (guest). Andika isyitwa yaku na ngwatanio na uivinyiia log in. isyitwa no yithiwe ya ngwatanio, kikundi kana kakundi. 4. Kuma vau nuu tongoew’a kuthi itambya yila yingi nundu nukwithia vaa iulu vaandikitwe “Cluster”, “Groups”,“Groves” kana “log out” 5. Ethiwa wienda kwona ngwanio yenyu sakua “Cluster” kuma vau nukwona kula kw’othe kwi ngwatanio sya TIST nthi yonthe. Sakua ngwatanio ila ukweda kuma ngwatanioni isu iandikitwe vau (ngelekany’o Meru) wamina usakua twasye Meru nuukwithia ngwatanio ila syi ungu wa meru na nukwithia kila kikundi kiandikitwe vamwe na miti yakyo na ni indii mena wumbano na usakuani woo wi indii. 6. Sakua kikundi kyenyu (ngelekany’o Ciakanyinga) na nukwithia tukundi twothe tula twi ungu wa ciakanyinga tuandikitwe kwa masyitwa, namba yoo ya TIST, utalo wa miti yoo na muthenya wa muthya ula miti yoo yavitukithiw’e. 7. Nzakua kakundi kaku (ngelekany’o, TARADA). vaa nukwithia uvoo wa kakundi kau vamwe na kethiwa nimavikiie ndivi na kana kakundi kaa nikavikiite kwika mawendekethyo other ala mendekaa nthini wa soko ya nzeve itavisaa. Mwinamo na ni indii mwasakuanie. Ingi ni ukwithiwa utonya umanya undu mbesa syenyu sya kila mwai itumikite. KIKAMBA VERSION 3 Kivuio kya ngwatanio ya Njorua. Moses Mukono e kivuioni kyake . Ni umwe wa ene kakundi ka Kiriko. Kivuio kya ngwatanio ya Njorua (Njorua Cluster) Jane Wangari, umwe wa ene kakaundi kanini ka Ndaragwiti B. Nthini wa miti yake ila ni mbee wa 5,000 na kivuio. Jane Wangari, umwe wa ene kakaundi kanini ka Ndaragwiti B. Nthini wa miti yake ila ni mbee wa 5,000 na kivuio. Eka kuvanda muundani wake Jane nutesaa miti ya kivuio ila yatiala na no umuvikie kwa namba ino ya simu 0710 706500. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora(Chair, Lower Imenti CFA) na Ben Henneke (President, Clear Air Action Corporation /TIST) mayikia sahii wiw’ano wa TIST/KFS Forest Management Plan and Revenue Sharing mawikaloni manene ma KFS (Karura matuku 15/11/2012 mamina kwikia saii TIST - KFS Mayikia ngwatanio: Mwolooto wa PFMP kisioni kya Lower Imeni matuku 02/11/2012. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lower Imenti CFA) na Ben Henneke (President, Clear Air Action Corporation /TIST) mayikia sahii wiw’ano wa TIST/ KFS Forest Management Plan and Revenue Sharing mawikaloni manene ma KFS (Karura matuku 15/11/2012 KIKAMBA VERSION 4 Yila TIST Kenya yeekaa uthiani na kuikiithya kuvitukithwa mwa miti mwaini wa muonza (July)utalo umwe wa miti niwee thiiwe utewaw’o. Undu uu niwatumie ndivi ila syaendee syamba kuu ngamw’a nundu kwaw’o nitwoonie kana ikundi na tukundi twaivawa mbesa sya miti itevo. Kuma mwai wa nyaanya (August) Athiani (Quantifiers) na ala maumasya utalo (Auditors) nimathukumite vamwe kuikiithya kana utalo wa miti ula wanenganiwe ni waw’o. Nimekite ukunikili ngwatanioni yingi na utongoi wa kanzu ya TIST nikwiw’a yina muikiio kana ikundi mbingi nisyikite undu kwaile kukwata ndivi. kwoou, ndivi nikundeea ingi kwa tukundi tunini kwambiia mwai uyu. Ta ulilikany’o tukundi tunini nitwaile kuatiia mawalany’o aya nikana ndivi yikwe kwa ivinda inini na vate minoo. Maundu ala tukundi tunini twaile ika; 1. Vika saani! nundu yila waselewa kuvika wumbanoni nuseleasya wumbano kwambiia na kila mundu aiselewa. 2. Ikiithya kakundi kaku kena mundu uvikite yila kwina wumbano wa ngwatanio ya ikundi. Yila kuunenganwe mathangu ma ndivi (Vouchers) ikiithya ve andu eli ma kakundi kenyu. Nimukuivwa mwakwata ithangu yii mwai usu wukite ethiwa nimukuatiia matambya aya. 3.
Yila kakundi/Kikundi kyenyu kyanengwa ithangu yii (Voucher) ikiithya ni:- a. Watavya amemba oothe ma kikundi kyaku kana nukwatie ithangu yii (voucher) na niya mbesa siana. b. Ala angi oothe ma kikundi kyenyu nimaile ikia saii kana nimeitikila kuivwa na M-pesa. 4. Niwaile uyuva andu eli ma kikundi kyenyu umwe wakwikala na SIM na ungi PIN . a. Mainyiva andu atatu makikundi kyenyu nimaile kwikia saii ithangu yii ya ndivi (Voucher), vatonyeka ala mena miti ila mingi nimomaile unewa ivuso ya mbee kwikia saii. b. Ikiithya laini wenyu wa Safaricom ni uandikithitw’e kwa M-pesa na niuuthukuma. Ula umwiiaa laini uyu niwe waile kwithiwa aandikithitwe vandu va kikundi kyenyu indi PIN ya Mpesa yaile ithiwa na mundu ungi ula ni umwe wenyu lakini ti ula wina laini wa simu wa Mpesa. c. Ethiwa kikundi kyenyu nikwanengetwe laini wa simu ni TIST naniyaandikithitwe muina vata ingi wa kwithiwa na laini ungi kila kivo ikiithyai laini usu nuuthukuma. 5. Yila kukuivanwa, kakundi kaku nikaile ithiwa na andu oothe mako mainyiva 2/3 ma ene. Amemba ala meekiie saii ithanguni ya ndivi (voucher) nimaile ithiwa vo umbanoni usu wa ndivi. 6. Ethiwa kwina thina wa M-pesa kuselewa kana mathina angi ala makwataa M-pesa nenganie namba sya simu sya mainyiva andu eli eka ala mena laini wa simu wa kikundi na PIN yaw’o. 7. Mwamina ukwata ndivi, kwandaia tavyai amemba ala angi na ula umuungamie ngwatanioni ya ikundi kwa ndivi. Ikiithya kana ngwatanio yenyu (cluster) niyatunga mathangu ma ndivi (voucher) mena saii uvisini wa TIST. Undu uu niwavata nikana ndivi syaw’o na ila syaile syikwe. Ethiwa ve kuselewa kuetwani kwa mathangu aya (vouchers) nomaete kuselewa ivinda ya ndivi kwa ngwatanio yenyu. Ndivi ya tukundi tunini kwambiia ingi kuma mwai uu. KIKAMBA VERSION 5 M ititu yanangawa yila miti yatemwa na ikuthu ila ivwikite kisio kiu kuvetwa. Mititu nivwikite kisio kya ta imwe iulu wa itatu kya nthi yothe. Mititu niyietae uvinduku wa nzeve, ikasuvia w’umo wa kiw’u, ikatune mosyao mayo ta ngu, mbwau, matunda, ndawa na angi maingi maundu aya ni malato munene na nitetheeasya mithemba ya miti na nyamu kwithiwa/kwikala. Indi niendee na ngwanangwa kwa kilungu kinene kya millioni miongo ili kwa kila eka umwe kila mwaka. Nyusu ya ekali manthi metethasya kwisila mitituni ino ta kwa mwaki/ ngu, navailyi oou andu ta millioni iana yimwe mena uvungulu wa mwaki/ngu wa kutuma meka maundu maniini ala maile ika. Ni itumi syiva ietae Thina wa Mititu munamuno: - Mititu yanangawa yila andu meenga mayenda kuima, kuithya, na kutumia ngu, kuvivya mavali/ matuvali, kutoeesya makuyu, kuthia mbaki, kumya maiani, kwaka na mbwau. - Kwanangika kwa mititu kwithiawa yila mutitu wavutha na weethia ndutonya kwikala nundu wa kutumiwa nai na vate muvango. Ngelekany’o yila miti mikuu yatemwa na vaitiwa ikuthu syoka, kana yila muthemba muna wa muti niw’o ukutemwa na kuvetwa, kana yila mutitu usu waithw’a muno uteunewa nzeve ukeyaka, na yila mutitu uteuekwa miti ikeana kuvwika kilio kya ila mikw’u. - Kwanangika kwa mititu na itheka syayo kuetawe ni unyivu wa umanyi iulu wa vata na vaita wa mititu/miti. - Kundu kungi vata wa mititu nowithiwe wisikie indi nundu wa thina andu mayona titave nzia ingi ya kwikala andu maitema miti na kwananga mititu. Mathina ala maumanaa na kwanangwa kwa mititu Kukuwa kwa muthanga:- Yila vate kindu kivwikite muthanga muthanga niwithiawa ute mulumu na kwoou kukuwa ni mituki. Kwaa kwa maueti ma mititu:- Yila miti/mititu yeethiwa itevo vethiawa vate wikalo wa syindu ila syaile ithiwa vo nundu vayithiawa liu, ndawa, naindi kulimana kuyingiva na thoowa wa syindu ta ngu nakila kingi kikwatikanaa mitituni uyithiwa wi iulu muno. Kwaa kwa vaita ingi sya miti thini wa mawithyululuko:- Miti nisuviaa kiseve kikanange, nitumaa kimeu kikala, niseuvasya seve ya andu kutumia, niyongelaa unou muthangani. Indi vate miti withiaa nzeve ya kisio niyavinduka na kweethiwa na munyao ingi kukethiwa na muthanga kukuwa ni nzeve kana kiw’u, unou wa muthanga kuoleka na nzeve ntheu ya kuveva.
Tutonya kwika ata indi kusiiia kwanangika kwa mititu na itheka syayo? - Kuseuvya ivuio na kunengane ka kuteea atui na mbaitu miti ino ya kuvanda. - Kutumia maiko ma usuvia mwaki/ngu ala mendaa makaa kana ngu nini. - Kutumia nzia ingi sya mwaki (ta kutumia sua, makavo, nyeki, yiia, kyaa kya indo, makoloso) - Kuvanda miti na kutwika umwe wa nduika sya TIST. kuthuthya atui na anyanya malike ngwatanioni na ikundini sya TIST. - Ndukaime nguumoni sya mbusi kana vala ve ndia. Eka miti na ikuthu imee isuvie kiw’u kiu. - Ithiwa wi metho ndukaithye kitheka kikauke vyu. Siia indo kuthi vala ve miti minini iendee kwiana (nundu indo niisaa mithya na kutuma ieka kwiana) nikana yithiwe itonya kuseuvya mutitu. - Thuthya andu kuvanda miti ona miundani kana kuvanda miti mithei kisioni kinini kithekani kwoo/kwaku. Kwithiwa na miti kithekani kyaku kwiutetheesya we kwithiwa utonya ukwata syindu syothe utonya kwithiwa uyenda kuma mutituni na kwoou usuvia ula mutitu wivakuvi naku. Kwanangwa kwa mititu na kwanangika kwa itheka sya mititu ni withiitwe wi thina munene. Nata tutonya kwika? KIKAMBA VERSION 6 Y ila mbai syathukuma kwikalya maendeeo, nimathukumaa kuvikiia mavata ma yu na ivinda yukite na kwa nzyawa ikoka. Kuu nikwasya kana nitwosaa itambya ya kuete ualyuku wa mwikalo nikana withie vandu va kwananga mauthwii na mawithyululuko nitwamaka na kumasuvia kwoondu wa myaka yukite. Vandu va kwenga mitutu, ngelekany’o nituuvanda miti na kumisuvia nakwikalya mawithyululuko mema ngilini, kwa useo wa uni na kwailya mathayu maitu umunthi. Ni wailu kwitu kwika uu umunthi, nati kweteela syana situ kuka kwithia mawithyululuko manange. Maendeeo ma kwikala methiawa na mwolooto wa kwailya mathayu maitu vamwe na kuikiithya kana mawithyululuko nimatunenga mothui ala tukwenda umunthi na ivinda yukite. Kuvikia kieleeloo kii mothwii mayailite uvetwa kwamituki kwi undu meutungiwa. Kiko kuma mothwiini aya kiyaile kwithiwa kiyuma ki kingi kwiundu mawithyululuko matonya ukiveta. Kwa ngelekany’o Mititu niyo yosaa nzeve itavisaa (carbon Dioxide) kuma syinduni ila syavya, indi ila twavivya syindu mbingi na kwa mituki, nitwikiaa kisali mawithyululuko na ukethia maikwosa kana kuthia kiko kila kyavika kwa ivinda yila yaile na undu uu uiete uvinduku wa nzeve. Maendeeo ma kwikala ni mithemba mingi onakau no makawaita, miao ila itongoetye ni 1. Kwi akilini sya kila umwe wiananu na kwianiwa vate munyungunyisyo Kii kionany’a kana kusuvia wendi wa ngya na ala avinyiie umunthi o usisya undu ukwailya kwoondu wa nzyawa sya uni. Kila nthi niyaile kwiana, indi uu wivo niyaile usisya mawiko mayo maetae mauvinduku mau kwa mbai na nthi. Nitwaile usisya undu meko maitu mekuete uvinduku nthini wa iveti, syana na ala ngya. Uvinduku uetetwe ni meko na kwiana niwaile usyaiiw’a nthi yoothe, ti kwitu voka. Ngelekany’o, muimi aitumia ndawa ya mitutu(pestcide) muundani kwake na evakuvi na usi niwaile umanya yiete uvinduku mwau kwa aume, aka, syana ona indo ila syi itheo usini usu na syitumia kiw’u kiu. Nzyawa syukite iitonya kwineenea , indi ethiwa maendeeo ni mekwikala nonginya mawendi moo na uw’o woo vamwe na aki syikiwe mesilyani. 2. Kusyaiisya kwa ivinda iasa - Nikwendaa kwisilya iulu wa mawiko ma umuthi. Ethiwa tuiumanya uvindu ula wiko wa umuthi ukuete kwa ivinda iasa nitwaile kuekana na wiko usu nitwaile uekana naw’o. 3. Kwisilya kwina woni - ino yimaanisya kuelewa kana twina nthi imwe yina mauthwii ma mana, na mawiko maitu methiawa isioni ithi. Mathina ma kuamua kuamuitwe kisioni kimwe kya nthi nimituki kuete uvinduku kwa isio ingi sya dunia. Maendeeo ma kwikala maina walany’o umwe wa kuatiia. Indi ni kwa kila umwe na kila nthi na kila mbai na kwa ithyi kuamua ninzia/ mawalany’o meva maseo kwa kisio kitu. No yila twasisya na tweesilya iulu wa mawithyululuko na itindo situ tuyika meko maitu na undu matonya kuete uvinduku vamwe na mavata ma andu onthe ala tumeanisye nthi namo tutonya kuete maendeeo ma kwikana na makutwikalya. Twikalye mawithyululuko maitu kwa kuvanda miti miundani kwitu kwoondu witu na nzyawa syukite. tuatiie mwolooto uyu wa kusisya kana wia witu wiete matunda na maualyuku mailyi ata. S imu sya moko na pagers sioneka syi kila vandu matuku aya. Andu yu menasyo misivini, ngusuni, ngalini na kwoou uyithia nimatonya uneenania na andu ma musyi ona kukuna viasala na kwiw’a mena muuo. Ala makuaa simu na Pagers nimamanyaa yila simu yaia na maisungia kwa mituki. Uu niw’o kuilye ona kivevani. Nitwaile kwiw’a wasya wa Ngai na kwianisya kwa mituki. Nthini wa ivuku ya Samueli wa mbee kilungu kya keli na kya katatu (1Samuel 2-3) nitunengetwe ngewa ya muthembi eli ukuuni wake undu uteew’aa wasya wa Ngai. Niwaaitye matu makiveva nundu waule ukany’a syana syake ila syeekaa nai na uthuku.
Onakau kamwana Samuel niwanenganiwe kwa Mwiaii uninini wako ni nyinyia wako Anna. Samuel ni wamanyiitw’e undu wa kwiw’a na kwithukiisya wasya wa Ngai. Ithyi athukumi na aimi ma TIST nitwaile kwiania matu makwiw’a. Tutumie nzia nzeo sya uimi sya Tist thini wa miunda yitu na ngwatanioni situ nikana twithiwe na usyao mwailu na museo. Ngai niwaneenie na Ben iulu wa kuseuvya na kululumiilya wailu wa mawithyululuko nthi yothe kwa kuvanda miti na ndaa ikala eteele. O kwamituki niwambii kumatha angi ala meew’aa take na ambiia kwaka walany’o wa TIST kuu Kenya, Uganda, Tanzania na India.Tist niyiendee kwiana kwa mituki na nesa, Na nitukwona movinduku manene maseo isioni ila aimi ma Tist methiitwe maithukuma myaka nthathatu mithelu. Kwi mavinda Ngai uneenaa naitu kwa nzia syimwanya matuku aya ta ndoto, mawoni kana okwisila kwi alaika Otondu weekaa ivindani ya ikanisa utinioni mweu. Ethiwa Ngai nuneenaa naku kwisila ndotoni kana wonini mukulye auvuanisye uelewe na akakuvuanisya na kuikiithya undu ukwenda kuma kwaku wike. Na matu menyu makeew’a ndeto iyasya “Nzia niyo ino, Endaai nthini wayo, nayila mukavinduka kw’oko kwa aume, na yila mukavinduka kw’oko kwa aka (Isaia 30:21). Kwandai aimi ma Tist twithukiisyei athukumi maTist onamo nundu mena utumani museo kwa kwailya na kwiana kwa mawithyululuko. Nitwititwe thini wa TIST na nitwititwe thini wa uthuku. Nituuvindua Nzeve ila iendee na kwanangika na tungia wanake ula yainaw’o yoombwa. Aimi ma Tist - Ithiwai na Ivinda ya Muuo, Kisimisi kina utanu na Mwaka mweu wa 2013 mwailu mutongoew’e ni Ithe witu wa Ituni. Niki maiendeeo makwikala nee mavata. Kwiany’a kutu kwa kwiw’a. TIST-KFS Partnership: Kanamet ‘ab PFMP en Lower Imenti en tarikit 2nd November, 2012. Published by TIST-Kenya. W eb: www.tist.org Email: martinweru@tist.org Tel: 0722 - 846 501 December 2012 Newsletter Mazingira Bora An Environmental, Sustainable Development and Community Forestry Program. Not for sale www .tist.org Kipsigis Version Mobile website nebo TIST: oret ne nyumnyum ne imuche inyorunen logoywek chebo groupit neng’unget. Page 2 Libanet ‘ab groupishek che meng’echen koname en arawaniton kora. Page 4 Tiletab ketik ak wechetab imbarenikab osnet ko uinwek che echen. Nee ne kimuche ke yai? Page 5 Ene asi kobo maana developments che susutainable. Page 6 Kenyorun itik che kose it. Page 6 Inside: KIPSIGIS VERSION 2 T IST koko’kochop website ne mpya – ne kimuche kero en simuit. Oranito komukyin temik che chang’ konyor lokoywek chebo groupishek kwai ak cluster chechwaget. Niton kotoretech keigun che iyonotin,chebo lobkeyet,ak che . Ingunon imuche inyoru logoywek chebo numbait ‘ab ketik chemi groupit ngung’,en grovit agetugul, membaek chebo groupit ngung’, angot ko qualifyeni gropit neng’ung ke liban ak angot kokokeliban. Agobo cluster nengung, imuche inyoru logoiywek chetinye’ge ak nambait ‘ab groupishek chemiten en cluster nengung’ (ak imuche ikerchine ak clusters alak), petut nebo cluster meeting, kondoik chebo cluster chemiten en kasaraton petut nikikiyoe lewenishet neletu. Kora imuche inyoru logoiywek chetinye ge ak budget nebo cluster neng’unget nebo kila arawet. Oret ole kiloge^ndo kechut mobile website initon. Miten oratinwek oengu che kimuche kechuten website initon.Angot ko I’membayat ‘ab TIST ak itinye emai address nebo TIST , imuche ichut website ak iboishen password neng’ung’. Yon keboishen oraniton kokonin inyoru ngalek chechang’. Angot kometinye email address nebo TIST,imuche I signen –in ko guest(tondet). Imuche ichut website initon iboishen simuit angot kochu’te internet simuit ngung, anan iro en cybercafé . Kogesom TIST Quantifiers komiten en tuyoshek chebo clusters asi kotoret en traing ak konet membaek . Kokisom icheket kokochi palms koba clusters en tuyoshek chebo clusters ak komuche koker membaek ngalek chetinye ge ak groupishek chemeng’echen anan ko clusters anan ko programs chebo TIST en tuyoshek chebo clustres. Ichochu ko oratinwek. 1. Inyorunen www.tist.org/mobile 2. Angot itinye email address nebo TIST, ichuten email address inoten ak iboishen password. 3. Angot kometiche email address nebo TIST, imuche logen-in ko itondet . Inyit kainet ng’ung ak organization akityo I logen-in. Organization komuche koik groupit ng’ung. 4. Kikonin directions en pagit ne isupu.En parak inyoru Cluster”,“Groups”,“groves” ak “Log out” 5. Yon imoche iker Cluster, ichile en “ Cluster”.
Kiborun pagit ne tinye projects chebo TIST en ng’wony. Imuche iker komoswek che kemokyinike (kou, Meru) kong’eten yu imuche iwe pagit ne isupu asiro Clusters chemiten en Meru (anan ko komoswek alak che imokyinike)koboto ketik che miten en komosoton ak petushek chebo tuyoshek ak election che ko’koibota. 6. Chill cluster neng’unget (kou, Ciakanyinga). Ko yotoksek pagit ne impya ne iboru groupishek che meng’echen, nambait nebo TIST, ak nambait ketik petut ne ki-quantification ketik. 7. Chill en Groupit ng’ung. (kou, TARADA). Kosipten inoniton iwe pagit ag’e. Inyoru ngalek che tiny eke ak groupit noton,chetinyege ak ole kilibonden ak angot kokoitchi groupit magutik chebo carbon market. Mobile website nebo TIST: oret ne nyumnyum ne imuche inyorunen logoywek chebo groupit neng’unget. KIPSIGIS VERSION 3 Group Nursery en Njorua Cluster . Moses Mukono, membayat ab TIST en – Kiriko groupit , en nursery nenyinet. Njorua Cluster nursery nebo ketik. Jane Wangari, Membayat ‘ab TIST– Ndaragwiti B Small Group,en 5,000 + nursery ketik nenyinet . Jane Wangari, membayat ‘ab TIST – Ndaragwiti B Small Group, en 5,000 + trees nursery nenyinet. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lowerimenti CFA) andBen Henneke ( President, Clean Air Action Corporation / TIST) sign TIST/KFS Forest Management Plan and Revenue Sharing Agreement at KFS HQs, Karura on 15th November, 2012. TIST-KFS Partnership: Kanamet ‘ab PFMP en Lower Imenti en tarikit 2nd November, 2012. DK Mbugua (Kenya Forest Director), Elizabeth Kiogora (Chair, Lowerimenti CFA) andBen Henneke ( President, Clean Air Action Corporation / TIST) sign TIST/KFS Forest Management Plan and Revenue Sharing Agreement at KFS HQs, Karura on 15th November, 2012. KIPSIGIS VERSION 4 K inkoyop TIST Kenya Validation ak Verification nebo somok en arawet ‘ab tisab , kokikinyor kele koitet ‘ab ketik kokimagiyai komye . Kokiyaech niton kitononsi libanet, angamun kitok kole kiliboni groupishek robinik che monomeke ak ketik che tinye, kimokeliboni groupishek robinik che nomege ak ketik chetinye.Kobaten arawet ‘ab sisit , Quantifiers ak Auditors koko’kilge koker kole nomege koitet ‘ab ketik ak che sirotin. Kikoauditen clusters che chang’,ak komogu TIST Leadership Council kole qualifyeni groupishek chechang’ kelipan . En noton konome kora koliponi groupishek chemeng’echen TIST en arawaniton. Ko’kabwotutyet, koyoche koyai che isubu groupishek che mengechen asi koik rahisi lipanet: Tuguk cheyoche koyai groupishek che meng’echen ; 1) Onge’itun en sait nenoton, asi mabit chelewanet. 2) Hakikishan ile kokireprisenten groupit ngung’ en tuyoshek ‘ab clusters . Yon kikoito vouchers , koyoche komiten membaek oengu chebo gropit ngu’ng. Kiliboni en arawet ne isubu yon karonyoru voucher. 3) Yon kakigochi groupit ngung voucher ibwat iyai che isubu: a. Inaisi membaek tugul chebo groupit koe koronyoru voucher ak robanik chekoonyoru. b. Yoche kosignen membaek tugul kole iyoni kelibonchi en oret ‘ab M-pesa. 4) Yoche olewen membaek oeng’ , agenge ko nenome SIM namba ak ake ko nenome PIN nebo SIM nebo groupit . a. Yoche kosignen membaek chemoregunen somok voucher. Sanasana ko membaek che tinye ketik chechang’ en groupit. b. Hakikishan ile registernat SIM en Mpesa ago tagoboishe cardit.Nenomu SIM card en groupit ko noton neyoche koregisteren SIM en Mpesa ak PIN nebo Mpesa koyoche kongen PIN Custodian inegen–chito age nemo SIM custodian. c. Angot ko kia’gikochi groupit ngung’ SIM ne registernat TIST ,komomiten haja keregisteren kora nambait lakini yoche ko active. 5) Yon kiyoe libonishet koyoche komiten membaek che moregunen 2/3 chebo membaek tugul. Membaek chebo groupishek che meng’echen chi gikasignen voucher koyoche komitenen petut ‘ab lipanet. 6) En saait nemiten delays en Mpesa anan ko yomutik alak en petut ‘ab lipanet, Ogoite namabaishek ‘ab simoishek chebo membaek oeng kotabala chebo SIM card ak PIN custodians koba chitab Accountability. 7) Yon karinyoru chepkondok guk , kaikai inaisi membaek alak chebo groupit ngung’ ak Cluster Accountability person. Obwat koib representative nebo cluster ngung’ vouchers chesignenotin koba office nebo TIST. Inoniton kobo maana asi kotwoistook lipanet. Yon miten chelewanet en vouchers , komuche kochelewan lipanet en clusters. Libanet ‘ab groupishek che meng’echen koname en arawaniton kora. KIPSIGIS VERSION 5 Niton kotiletab ketik eng osnet ak bukonok si ketemis. O snosiek ak bukonok koityin agenge eng somok nebo ngwonydet.terei walutikab barakak,ribei ainosiek ak ko konu (pakoinik,kerichek,logoek ak alak) che konu bilionishek ak kotoreti milionishekab ketik ak tiong’ik. ako any weketab chutan komi barak nebo milionisyek tiptem eng kila kenyit.Nusu chebo bik eng ngwony kotiengei eng kwenik,ako bik che negit millionisiek 100 ko ma tinyei ot kwenik tuten che boisen.
Taunetab tiletab ketik:
• Tiletab ketik koname yon kagiisto ketik asi keyai boisionik che bo temisiet anan ko ribsetab kiyagik ak en boisionik che u kwenik, chopetab matubaruk, koyoetab nchirenik, kayamsetb tomotet, kayamsetab majanik, tekset ak bakoinik.
• We getab osnosiek ko yon kainaam osnet ko metinyei ketik ak boisiet ne mie koyob boisiet ne ya ak ribset (ko u yon kakitil ketik tugul che bo keny ak kebakach osnosiek che mengechen anan yon kagitil ketik che eechen keboisien anan yon kaagiboisien osnet en kayagisiet, ago ma imuche kobwa ketik che lelach ne kata che kibek.
• Che chang en tiletab ketik wechetab osnet ko itu yon mamiten naet agobo miendaab osnet.
• En olda age, miendaab ketik ko naat ngandan bananda ak ngalek kele momiten bik che ribe koyaei bik kotil ketik. Kareunetab tiletab ketik
• Ibetab ng’ung’unyek:yon mamitei ketik che terei ak korat ng’ung’yek kokonu ibetab ng’ung’unyek
• Rarunetab borotetab osnet:Istoetab ketik koweche oleu osnet ak korar karorindap osnet,Istoi amitwokik ak kerichek ak kotes magetab tuguk che kiteksen.Bik kobendi olelo ko cheng kwenik,ak ngot kialdoi tugukab osnet ,kobendi barak beit
• Rarunetab baratetab ketik: ketik koterei koristo ak koititietab osnet ak kotes koristo ak kotes toldolindap ng’ung’unyek ako yan mamitenketik koyame oleu emet ak komuche kotesak maranet,ibetab ng’ung’unyek koyop koristo,bosetab toltolindap ng’ung’unyek ak wechetab koristo. Nee ne kimuche keyai kebos tiletab ketik ak wechetab ketik: Kinam kabetishekab ketik ak kepcheite ketichoton anan kialdechi biikab kokwet. Boisien jikosiekap ribetap kwenik anan ko makaa. • Boisien oratinwek che imuche korib mat anan ko kwenik( kou iyoo bek ibaisien asista ,murek,kawek,ak suswek,katukanikap minutik)
• Kinam minsetab ketik,keik chito ne borot en kurupitabTIST, igimit choronok ak bikab kokwet ak choronokuk kochut TIST akichek.
• Matitem olerupegei ak ainet,pakach ketik si korip beek.
• Keer ile machanga kiyagik en olndo agenge.Rib kiyagik komawech kabetisiek che katarutu kogeny sikomawech ketik che katarutu en osnet
• Kigimi minsetab ketik ak amitwogik en imbarenik:Yan itinyei ketik eng imbarenikngu . Imuche inyoru tuguk che katebeichengei en osnet ne negitchin ak kerib osnet. Tiletab ketik ak wechetab imbarenikab osnet ko uinwek che echen. Nee ne kimuche ke yai? KIPSIGIS VERSION 6 Y on kayae kasishek kokokwotinwek chebo maendeleo, koe kasit asi kotimisan mogutik chebo raaini ak petushek che isubu . Iboru kole yoche keyae kasishek asi ne kata kiwechowechochi emet ak tugk che kororon keteche asi kopunchi kenyishek che isubu . kou Nekata kitile ketik , kemine ketik alak kochanga,future ne kararan ag’e endelezan soponwekchok kora. Jukumu nenyonet keyai kasit niton raaini, amatkekany lokogchok ko’seretcho. Maendeleo chebo maana koyome koendelezan soponwekchok kora komuche koker kole ripotin tuguk chebo ngweny ak mogutik chebo petushek chebwonen. Asi kenyoru chuton , koyoche keboishen resources chemiten ngwony komye. Tuguk Che yachen che kicheru en factories konyoku kotuten che yomege ak ketik (kou , osnoshek koisto carbon dioxide en maat nebo fossils fuels, lakini angot kicheru waste chechang’ koweche emet , ak koristo ak en let koib climate change). Che isubu ko oratinwek che kimuche keposen : 1. Ribet ‘ab imanda. Inoni komaanishoni agobo ribet ‘ab pik che ponondos ak che menye tobonwokik .
Emet age tugul koyoche kumuche koet, Lakini kora konyolu koker kole korip bik che miten en emetnyin. Yoche keker komoswek che imuch kotabisan , logok ,ak che ponondos. Tuguk che kamong’ en maendeleoishek koyoche kiro en ngwony komugul,ma-echegen kityo . kou ingunon , temindet neboishen kerichek en imbarenik che nekitchin ak oinoshek koyoche kobwat tuguk che ibu en boishek ,kwonyik, logok ak tyong’ik che miten oinoshek ngweny che tiyen ge bek_chuton. ibinwek che tomkesich komoimuche kong’alal agobo ichek, lakini angot koyoche keyai maendeleo koyoche ko ichek che kibwote. 2. Keret nebo koikeny neyoche ketinye , kibwat matokeo kosir ole kimiten en inguni.Angot komokingen matokeo chebo kasishek che kiyoe en petushek che bwonen , koyoche kebakakten kiyoton komakiyae. 3. Kobwotutik che litit-inoniton koboru kole yoche kipwote kole kitinye ngwony, ak koyoche kibwat kele tuguk chuton kiyoe kotinye tuguk che yechen . Emetnyon , kokwotinwek ak economy kotuyotin tugul en kibagenge. Matokeo chebo tuguk che kakiyai in komosto ageng’e nebo nwony kekose en komosto age en saait ne kiten. Maendeleo che kimuche ketimisan komotinye plan agetugul ne sirat.Alakini emet age tugul kotinye oretinwek che imuche koboishen , ak age tugul en echegen, ketil kechob oratinwek che isuldo en komswekchok. Yon kokiker kele tuguk che kakiyai kokororon en emetnyon, yon kitinye keret ne bo koikeny ak kibwat pik tugul che menye ngwany,ko yoton ole imuktoyoksek maendeleo Ongerip emet-nyon en minet ‘ab ketik , ketinye temik chechoket ak kerib ibinwek che tokobwone. Ongisib oratinwek chuton. Pagers ak simuishek kokotok komiten olon tugul. Tinye pik tuguk chuton en mshipishek ,en kibochishek ,ak en carishek . Yon kimuche kiitchhinen ak pik che kitubche ak biasharaishek chok kokararan. Chon ibote simoishek ak pagers komuche konyor signal yon ka-vibraten anan korir simuit . Niton kora kou oritit ‘ab mugulelewekchok . Yoche kekas it sautit ‘ab kibtayat ak keyae kou en maget nenyinet. En 1 Samuel, Chapter 2 ak 3, kemwowech agobo otindenyot ‘ab priest Eli ne kikakobistoen Kibtayat. Kikakobet tililindab mugulelndo angamun kichomchi logokchik koyai tengekwokik. Lakini lakwet ne kimingin, Samuel, kokikakitaban ak inendet kokiyochin kimtayat kou en magetnyin angamun kikoikot inendet kametnyin , Hanna kobunchi Jehova. Samuel kokikakinet kokas It Kibtayat ak koyae kou en maget nenyin. Echek en TIST ko kiboitinik ak Temik koyoche ketinye itik che kose it.
Onginetge oratinwek ak value en imbarenikchok ak clusters, en let kenyoru kolosunet. Minten oratinwek che ngololchinen Kibtayat pik chik , korwotitoshek , koborunshek anan ko en malaikaishek ,kou ole kiyaita en kaniset ‘ab New Testament. Yon kongololun Kibtayat en korwotitoshek , itepen inendet koboru ago itimisoni. Kora koyoche kenai kele matin en oret agetugul ne koboishen kibtayat , koyoche IGAS ak igas it komye che komwoun . Noton amune asikoyoche ketinye kaset ‘ab itit ne kararan , ak kimnotet ne imukwech keyai kou ole komwoundech. Ak tunkose itik tugul ngalek chemwoe kole, “inoniton ko oret . wendoten inyendet en yuton , ye iwisake en eut ‘ab ta ,ak en eut ‘ab katam-[Isaiah 30;21]. Kaikai en temik ‘ab TIST ong’ekas it’ kiboitinik chok kora,angamun tinye ngalek che teche emet nyon . Ehek kekurenech TIST . Kiwole climate ne kokoyait , ak keweku kororonindab emetnyon. Temik ‘ab TIST anyoru kasarwek ‘ab kalyet ,Christmas ne anyin ak kenyit ne lel nebo 2013, ko en maget ‘ab Kibtayat. Ene asi kobo maana developments che susutainable. Kenyorun itik che kose it.